Category Archives: Grace

A Rough Couple of Days, But Back in Business

The past few days have been some of those dark nights of the soul that St. John of the Cross talks about. I have sensed despair, loneliness, and intense pain. To spare the emotions of some of my readers, I won’t go into details here, but I will say that the past two days have been spent hanging on for dear life. There wasn’t one event, or even a series of events that caused this dark night, but it merely showed up at my door and let itself in. Usually, this happens in the fall and in the spring for me. I begin to realize that my life is not the life I want to live.

wStJohnCrossThe thing about these dark nights of the soul is that I spend several days in anguish, trying to figure out which mental illness I have by looking through every psychological website I can find, reading the DSM, and restraining myself from going to Counseling and Psych Services. I do all this worldly cure-searching to no avail, because I don’t consider that my spiritual life may just be in upheaval. I forget that I try to do things on my own. I forget that I wrestle with demons that cause me great suffering. I forget that sometimes God simply reminds me that I cannot live my life on my own. I have to return to [Them] for sustenance, guidance, fulfillment. I forget that I must rely on God in all things, not just for the few instances that I deem unsolvable by own power.

I know that like other people, I must go through these bouts of depression and inability to hear God’s voice or see God’s plan for my life in order to get through and understand. I know that I push through in order to attain the great things God has in store for me. Like St. John of the Cross, I know it is because of the darkness that I can appreciate the light: “O night that can unite/A lover and loved one,/A lover and loved one moved in unison.” The light doesn’t seem as bright without the spates of dark. The night unites me with my love: Jesus. I seek through the darkness for the one, true light.

Each time I return to Jesus: “Beyond myself, I eased/My forehead on my love where he reclined./All stopped. I lay released,/Leaving my care behind/Among the lilies, out of night and mind.” I find that I, too, can leave my cares behind, but only after I have wrestled through yet another dark night in which I feel separated and alone. But the beauty is that each time, I recognize my own depravity, selfishness, and inability to cope with life as it proceeds. I recognize my deeper spiritual desires and recognize that I cannot attain the spiritual perfection I desire in this life.

A translation of The Dark Night of the Soul by St. John of the Cross

Songs of the soul rejoicing at having achieved the high state of perfection, the Union with God, by way of spiritual negation.

Once in the dark of night,
Demented by hot yearning, I arose
(O gamble of delight!)
And went though no one knows,
Leaving behind a house in cold repose.

In darkness all went right,
By secret ladders, in clandestine clothes,
(O gamble of delight!)
In darkness I arose,
Leaving behind a house in cold repose.

And in the luck of night
In secret places where no other spied
I went without my sight
Without a light to guide
Except the heart that lit me from inside.

It guided me and shone
Surer than sunlight in the noonday blue
And lead me to the one,
The one I truly knew
Who waited with nobody else in view.

O guiding dark of night!
O dark of night more darling than the dawn!
O night that can unite
A lover and loved one,
A lover and loved one moved in unison.

And on my flowering breast
Which I had kept for him and him alone
He slept as I caressed
And loved him for my own,
Breathing an air from redolent cedars blown.

And from the castle wall
The wind came down to winnow through his hair
Bidding his fingers fall,
Searing my throat with air
And all my senses were suspended there.

Beyond myself, I eased
My forehead on my love where he reclined.
All stopped. I lay released,
Leaving my care behind
Among the lilies, out of night and mind.

You can read St. John of the Cross’s own explanation the Dark Night of the Soul by clicking here. I think many biblical figures went through these same dark nights: David, Paul, Jesus, Jeremiah, and Isaiah to name a few. When reading their writings, you see periods of intense love and longing for God, periods of intense isolation and loneliness, and then periods of restoration because the feeling of spiritual inadequacy is not uncommon.

 

Still Twisted Up in My Midsection

This is how I feel. Like a puddle of yuck by the side of the road.

I_see_this_colour_by_dev1n

I am still a bit twisted up, but for different reasons. I am finished wasting away over not studying for my exams as thoroughly as I should have–barely at all–and still passing them. I do occasionally, like right now, feel guilty about my ability to get by, but more importantly,  I think I am disgusted at my apathy. I assume one day my ability to get by will cease to exist, and then I will be stuck not knowing how to do it any other way. I just want to finish school, to get a job, and to do what I think I love, which is teaching, though sometimes I still wrestle with what I perceive to be my calling into ministry. What am I doing with that?

Really, I just want to find what it is that makes me happy. I think it is teaching. I love it when I am teaching, but can I see myself doing it forever? Yeah. But, I want to sense that passion that I see in other people for doing what they love. I want to be in a position where I can do what I love and not worry if it makes money. I suppose that is what everyone wants. I guess I am not finished stressing about any of this, but I have just added more stress on top of it. And, as always, I have shoved it all down so I don’t have to deal with it. I suppose one day I will explode. Then I will really look like a puddle of yuck by the side of the road.

*

I am struggling right now with being a Christian and not liking my pastor. I feel sort of shallow for disliking him, because he hasn’t really done anything wrong. He just doesn’t wrestle with the text in an intellectual way. He processes it emotionally and thinks it is okay to stop there. I want a pastor who stresses himself or herself out over a reading of Scripture that s/he can live with, not who moves solely by emotion to interpret it. I want exegesis and hermeneautics. You know, intellectual wrangling, cultural application, and faithful interpretations. I don’t want Muppet videos, funny voices, and jumping up and down. I can get excited about a life-changing, hierarchy-smashing ethic without fireworks. If God’s word doesn’t have the power to change and shape my heart and my mind, no amount of emotion is going to either.

Does this mean I am above emotional response to Scripture? By no means. I simply mean that I don’t think hearts are changed through emotive blasts of performance, but they are changed by the Truth of the words spoken. If the words spoken contain few Truths, it doesn’t matter how excitedly they are spoken. If the words are empty, they bang hollow off the back wall of the church and resound slowly around the room. Their hollowness is not masked by their magnitude or frequency. They are still just words.

So, please give me solid spiritual food. I am finished with the milk. Or am I? Maybe this is my problem: I am not finished with the milk. I am still trying to figure out whether I follow Paul or Apollos. As Paul writes:

Brothers and sisters, I could not address you as spiritual but as worldly—mere infants in Christ. I gave you milk, not solid food, for you were not yet ready for it. Indeed, you are still not ready. You are still worldly. For since there is jealousy and quarreling among you, are you not worldly? Are you not acting like mere human beings? For when one says, “I follow Paul,” and another, “I follow Apollos,” are you not mere human beings?

Is this my problem? Am I still so worried about the human I follow that I deserve to still drink milk? Maybe, my goal in addressing this problem should be changing my own attitude about it, rather than expecting some type of external change. After all, it makes Bec happy to help lead worship, so I guess I should try to change my own heart before bailing out. I should change my heart to follow Jesus rather than being so needy and leaning on a man who is merely God’s servant. I am sure he is trying to do what he thinks is best. I am sure there those who didn’t like Paul, Peter, Apollos, James or any of the other apostles or early teachers of Christianity, but their dislike for their human leaders did not dissuade them from being part of the Church.

*

At times like these, I am especially grateful for my relatively new athletic endeavors.

Swimming is going well. Last night, I swam 1000 yards in under twenty minutes, which isn’t bad for me. I was going to time myself on a mile, but I didn’t have much time to swim because I had to get a ride from Bec. I didn’t ride my bike yesterday because my bag was too heavy, and I didn’t want to walk home in the dark. Still, I swam 1600 yards in about 35 minutes. That should count for something.

Running is going okay. I ran five and a half miles yesterday, and I am scheduled to run the same tomorrow morning. After I ran yesterday, my feet felt like I had been hitting the bottoms of them with a hammer. I need new shoes, so I will go get those since I finally got paid. I hope they have a pair of the same ones I got last time. If they do, I will just buy them so I don’t have to try on a bunch of new ones. I could really use new trail shoes, too, but I only have enough money for one pair.

On Sunday, I am going to run with Adam. We are going to run the five miles that we will run together in a race on November 1. Apparently, the race is grueling and Adam wants me to run the trails before race day. Either way, I am running it. I may come in last, but I will finish. If I have to walk, I will finish. The race and practice run should be good times. And good stress release.I am surprised I don’t run more, fueled by my stress.

Comps and Teaching

I passed my comprehensive exams. I am not sure how I feel about it just yet. On one hand I am excited to be finished with coursework and being tested, but on the other hand I question that I deserve to pass. Am I really ready? Will I one day be unmasked as the person who knows much less than she should? This is how I feel: twisted up in my middle-parts, not like a jazzfest. keith-haring-montreux-jazz-festival-1983A friend tells me that self-deprecation doesn’t suit me well, and I am not sure that I am necessarily self-deprecating. I would say that I have lots of self-doubt. I don’t know where all that self-doubt stems from, because I used to be self-assured and almost prideful. I knew I could do anything. I knew I was intelligent. I knew that I could skate by in almost any situation.

Maybe it is maturity, maybe it is being around people who are more intelligent than I am, maybe it is simply intellectual development, but I feel less adept at scholarly endeavors now than ever. I think I might just have more of a handle on those things that I don’t know than I did before. I just need to make sure I don’t let those fears, or doubts, paralyze me.

*

I need to get through this dissertation, well, at least the proposal, in a quick minute if I want to keep teaching at Burris. I have until December to get it finished. Or no Burris. And, I do love Burris.

My students are really engaged. Today we discussed race and ethnicity at the turn of the century, using Paul Laurence Dunbar’s “Frederick Douglass” and “We Wear the Mask” and Chief Joseph’s speech, “I Will Fight No More Forever,” at his surrender to the US Army. My students recognized that some racial relationships are cyclical, and were comparing the way the speaker feels in Dunbar’s “Mask” to the way different ethnicities feel they have to put on a mask today. They also did a really good analysis of the original texts, aside from their cultural conversation. It was an excellent discussion, and I was really proud of them! They rock.

*

I think the more I wrestle with my place in academia, the Church, and culture, the more difficult it is for me to clearly define who I am or even who I want to be. Sometimes I feel lost in trying to define myself. But, this feeling of confusion helps me to give more grace to those people around me. My own lost sensibility helps me to recognize the chaos inside other people and to give them more grace.

Maybe that is what the psalmists mean when they write, “Deep calls to deep at the roar of the waterfalls; all your breakers and your waves have gone over me.”  Do the speaker know the feeling of being lost within themselves and wondering if anyone else has ever felt that particular sensation? Or are they merely recognizing the fact that God is the only entity who can clearly save us from our own uncertainties. Is this why Paul later writes in Phillipians, “I can do all things through Christ who gives me strength”? Does Paul know how God’s deep settles our unsettled deepness? Do the sons of Korah know this, too? They end their Psalm with these words: “Hope in God; for I shall again praise him, my salvation and my God.” Of course, if you read Psalm 43 along with Psalm 42, you get the whole picture of the speaker asking God to come to his/her aid.

With that said,  I feel like I am getting more adept at locating other people’s weaknesses and giving them support, but I also feel like I am allowing myself to be more vulnerable and also more accepting of the grace of others. I am not sure what this means, but I feel like it is happening.

If I am becoming more like Christ, bring it on.

I want to live graciously in all ways.

I want to be able to say: “I am your message, Lord. Throw me like a blazing torch into the night, that all may see and understand what it means to be a disciple.” – St. Maria Skobtsova, Orthodox nun and martyr (1891-1945)

This I Believe Draft

I have been called a communist. I have been called a socialist. I think communalist or Christian describes me more accurately than either of the other two words. But I won’t balk if anyone calls me a communist or socialist.  I embrace these two names because of the things I believe.

Because I believe that people are inherently good, I believe we could easily live together in harmony if people were willing to do a few things differently. In other words, we need to make some cultural lifestyle changes. People are generally out for themselves because our culture forces them to be. Deep down everyone is generous.  Some cultures thrive by living in community; ours just happens to be more focused on individualism. However, a few small changes could cause big ripples.

I believe we should listen when other people talk. I had a professor who once said to someone in class, “Could you start over? I forgot to listen.” I think he was being honest about a behavior that many of us suffer from on a daily basis: we don’t listen to each other. Instead of having the decency, though, to admit that we forget to listen, we pretend that we are listening all along. Sometimes we even nod our heads as if we agree with the other person, not knowing what it is we’re agreeing to. If we, as humans, truly listened to each other instead of writing our shopping lists, planning our evenings, or thinking about that joke that someone told us earlier, then the world would be much less chaotic because we would all know what other people said instead of pretending like we do. We might also learn something about other people, which in turn might make us more compassionate.

Maybe this could be partially aided if people would return to using common courtesies in their speech, like saying please and thank you. It wouldn’t hurt if we would take the time to answer the question, “How are you?” with an honest answer instead of giving the answer that everyone expects: “Fine.” One day I want to say to someone, “I am not fine. I am dying inside and my soul hurts so bad.” And I want that to be okay. I want to be able to tell people when I struggle, but I also believe we should rejoice when there is reason for rejoicing. Life is good sometimes, most times if we try hard to see the joys. We should be able to celebrate the good and lament the bad together.

I believe part of this inability to connect to other people stems from the fact that we are too in love with our possessions. Especially as Americans, we love our technology, our cars, our houses, our gadgets, and gizmos. Perhaps if we were required each year to donate our one prized possession to a homeless shelter, domestic violence shelter, or children’s home, we would understand that the things are not where our attachments should lie, but that we should become more deeply invested in each other.

If your child could take his favorite toy, donate it to another child who lives in a homeless shelter, build a relationship with that other child, and see what it feels like to be involved in another persons life, maybe we could teach our children that the world doesn’t belong to them as individuals, but it belongs to them as a society. If you would take your computer (before it completely conks out) and donate it to a battered woman who is trying to get a job to get out of her abusive household, imagine the change in her life. Maybe you even have a great business suit you could include in the package. Something as simple as saving your hotel shampoo, lotion, and soap and giving it to men’s shelter makes a big impact in someone’s life. Have you ever tried to get a job without proper bodily hygiene?  Nearly impossible.

This is why I believe in feeding homeless people: we are one bad day from the fifth floor of the VA hospital. Most of us are one bad day from homelessness, too. What happens today on Wall Street could effect you, it could effect me, or it could effect someone we know. How many homeless people are living on the streets because of one bad day? This isn’t to say that some people don’t choose homelessness. Some do. Some people consciously choose to drop out of capitalism, drop out of society, or just fade into the background. I don’t blame them. All the keeping up is hard work. Never walk past another person without making eye contact. You are no better than the teenager with scars up and down his arms, living on the street. We are all  interconnected.

Maybe we should all eat out of dumpsters. Then we could look each other in the eyes. Maybe it is a blessing that we throw away too much. No, it is heresy. We could feed a small country with what we put in the garbage can each day. Each day Americans throw away more than most people eat in a week.  We should all be more frugal.  When I was in high school, my boyfriend and I dumpster dived many times. We foraged–no, gleaned–potato chips from the dumpster behind the Seyfert’s distribution center and sold them at lunch. We used the money to pay for dates, movies, and other things we wanted but didn’t have money for. Looking back, we probably should have just given the chips away and not worried about getting money for them. We didn’t disrupt the capitalist cycle, we just reinvented it.

Maybe I am communist, because I think all people should get paid the same amount of money. The big corporate executive would be nowhere without the people who work in her factories or retail centers, and they would all be no where without the person who cleans up after them all. Where would most people be without coffee farmers, trash collectors, ministers, rabbis, and teachers? Are professional sports and big-name actors or actresses of more worth than their elementary organization sponsors? If we all got paid the same amount for doing what we are good at, then we could go about doing those things without feeling the pressure of keeping up with the Joneses, never mind that the Joneses work no harder for their possessions than we do. I suppose if we weren’t obsessed with possessions, we wouldn’t care if we couldn’t keep up with the Joneses, though.

I believe no one should look at you funny if you make change out of the offering plate at church. God doesn’t care if you only have a twenty but can only afford to give up five for the Church. God cares more that you are giving something than nothing. Remember the story of the poor widow’s mite.  God will multiply your five dollars and use it to feed and clothe the masses. Haven’t you ever read the story of the loaves and the fishes?

That story, I will add, confirms what I have been writing: life is all about sharing, gleaning, feeding, and giving what you have to others. Call it communism if you must. I will call it being like Christ.

I Believe…

  1. people are inherently good.
  2. in smelling flowers.
  3. in watching butterflies.
  4. that if everyone rode a motorcycle, we would be a much more peaceful planet.
  5. in God.
  6. tattoos make skin beautiful.
  7. in sleeping for at least 9 hours each night.
  8. that tragedies happen for a reason.
  9. that we should share what we have with people who don’t have as much.
  10. in feeding homeless people.
  11. people live the best in community.
  12. in running.
  13. reading helps us to understand each other on a deeper level.
  14. what we eat matters.
  15. that beer is good.
  16. everyone should get paid the same amount.
  17. there should be no racism.
  18. that gay people should be allowed to marry.
  19. we should think for ourselves.
  20. people should say please and thank you.
  21. we should revere our elders.
  22. we should train our children up in a calm, guiding manner.
  23. in grace.
  24. people should listen when other people talk.
  25. people should answer the question, “How are you?” with an honest answer.
  26. you should be able to make change out of the offering plate at church.
  27. vanilla malts with frosted flakes and mini marshmallows are next to heaven in loveliness.
  28. I could eat pizza for every meal.
  29. swine flu is a government scare tactic to keep us paranoid.
  30. people should be able to dress comfortably for all occasions.
  31. clothing designers should learn that not all fat women are busty.
  32. we should spend time discussing ideas and not people.
  33. each year people should have to donate their most prized possession to a homeless shelter, domestic violence shelter, or children’s home.
  34. most ill-feelings can be cured by walking in the woods.
  35. squirrels really are out to get us.
  36. when people swim they release their stress into the water with each stroke.
  37. hormones kill brain cells.
  38. most good music was made in the late 60s, early 70s.
  39. diamonds are not a girls best friend.
  40. we should still talk about AIDS and other STDs in health class, and talk about ways other than abstinence to prevent them.
  41. every child deserves a happy childhood, but does not need to be spoiled to accomplish that childhood.
  42. in equal rights for all people.
  43. we throw away too much. We should be more frugal.
  44. Chuck Taylors and Five Fingers are the world’s most perfect shoes.
  45. in gleaning out of dumpsters.