Category Archives: Spirituality

Christ Has Risen: Happy Easter

I don’t know about you, but for me Easter Sunday always brings with it a great and overwhelming sense of joy. Lent and the 40 days of wilderness and darkness are over. Jesus the Christ has conquered death and offered the promise of new and eternal life! Is there any better promise, anything more hopeful?

We attended two very different, but equally meaningful Easter services today.

This morning as we walked to the outdoor sunrise service given by Lutheran Church of the Cross, I thought about my colleagues who look down upon Christianity because it isn’t rational or based in science. Several times I have been made, by my academic peers, to feel as if my beliefs stem from some sort of ignorance or naïveté, or that my willingness to believe in the Christian miracles somehow negates any intelligence I might have, minimizing the worth of my intellectual pursuits, as if my religion or my spirituality disenables me to participate in rational, academic thought. But, I don’t want my faith to be anything but faith. I don’t want the mystery to be sucked out of the Easter miracles by rationality or intellectualism. I want my Jesus to stay firmly in the realm of things I can’t prove, but that I know to be true. I don’t think my willingness to believe in miracles negates my ability to think. Nor does my ability to think negate the childlike whimsy with which I place my faith in Jesus who died, who resurrected, and who will come again. I consciously choose to place my faith in something I cannot prove. I have not been brainwashed, led astray by a band of scallywags, nor forced into believing some mumbo jumbo against my will. My faith stands with the resurrected Christ, and I eagerly anticipate his return.

As we walked to the Nature Area at Minnetrista, I also thought about how beautiful this creation is and is becoming. I looked around at my surroundings and spent time thanking God for the grass, the trees, the birds, the flowers, the insects, and all of those things which were surrounding me. We were laughing, holding hands, and anticipating the service at which we’d celebrate Jesus, his body broken and repaired, when we realized that the gate between the field we were in and the Nature Area where we needed to be was closed. Could we walk around? Maybe. But there was enough space for us to go under the gate, so on our way to Easter sunrise service we rolled under the big, black iron (steel?) gate. We thought the sight must have been hilarious, and we sort of wished we could have filmed it. The experience definitely put us in the right, good, and joyful mood that Easter calls for.

What We Saw When We Sat Down:
Communion and Fire Pit

My own Easter blessing.
I love it when the sun rises while the moon is still up.

The Message

The message at the sunrise service focused on Mark 16 and the role of the women. Later I mentioned to Becky that the three times we’ve been to Easter services where women were officiants, they’ve preached from this passage. There is something so empowering about this bit of Mark’s gospel: the women were the first to know the good news. And there is something status quo about the same passage: they didn’t say anything because they were terrified. Whenever I have read or considered this section of scripture, I have always entertained all the possible reasons the women might be terrified. Were they worried that no one would believe them? Did they think people would think they had done something with the body? Were they afraid because the news they carried would turn an entire religious and cultural system on its head? Were they like so many other throughout history who have been afraid to speak? Were they afraid they’d be accused of blasphemy? Were they afraid at the greatness and glory of the news they’d just heard? Why were they so afraid they didn’t tell anyone? Of course, my really cynical side wonders if they did tell everyone, but then their story was stolen by men who wanted the glory of proclaiming the good news. I would suppose it’s a combination of all of these things, but it’s a beautiful thing that at least Mark’s gospel gives women the first knowledge of this new paradigm, even though they were too terrified to share it. This passage is one of several reasons that Mark and Luke are my favorite gospels, giving the role that women played in Jesus’ ministry fair exposure. I enjoyed being invited to think through these ideas again this morning.

Sculpture at Minnetrista On the Way Home From Sunrise

The Courtyard at Minnetrista on the Way Home From Sunrise

When the sunrise service was over, we went home and had a delicious breakfast of scrambled eggs with spinach and bleu cheese and bacon. At 10:30, we attended the church we’ve been attending for about a year and a half or so, Commonway Church. The service was in the usual style, but there were several baptisms and we had communion for the first time that I can think of since last Easter. Matt’s sermon focused on the history of resurrection theology as found in the Jewish scriptures, and he encouraged us to remember that we have a resurrection coming. He reminded us that Jesus shocked the disciples by proclaiming to be the embodiment of the resurrection, essentially the embodiment of their future. Jesus was saying, “Your hope of the coming age is in me,” reminding us that Jesus Kingdom is the already, but not yet Kingdom of God. As a bonus, we sang one of my favorite songs: “Lay ‘Em Down” by Need to Breathe.

It is won. It is done.

Our Easter Gift from Commonway's Band, A Lobby Concert

Each of these sermons spoke to me on a different level. Obviously, the first sermon spoke to me as a woman, reminding me of the critical role of women in the Kingdom of God. The second reminded me of the strong Jewish theology that Paul used to explain the work that Jesus was and is doing here on this earth.

(Holy) Saturday Between Death and Resurrection

The Saturday between Holy Friday and Easter Sunday is usually a day I spend wondering what exactly Jesus’ death on the cross means for us. Does it mean that God was “dead” for a day? Or does it mean that Jesus, the human, was dead for a day? Does it mean both? Does it mean neither? Did Jesus descend into hell? Does hell really exist? What did the disciples, both the men and the women, do for the day? What does anyone do when they are mourning the loss of a friend, a mentor, a love, a son? Did any of them anticipate what was coming? Did any of them have any foresight of the resurrection, since all the clues were  there? What does it all mean for us as Christians? What does it mean for anyone else? Basically, I usually spend Saturday worrying myself into a mess of emotion by the time Easter comes and I can celebrate the risen Christ.

This year was no exception. However, I found several meaningful distractions for myself, which took the pressure off of this Saturday.

By 7:30 in the morning I was picking up a couple of my students, so we could go run a trail race at Mounds State Park in Anderson. Neither one of them had ever run a trail race before, so the car was all full of nervous energy and excitement, as we discussed the possible layout of the course and strategies for running longer distances (they were running the 15K). We talked about all types of other things, too, which always makes driving more fun. When we got to Mounds, we registered, got our bibs, and went back to the car to change. The weather was freezing. Literally. The race started on slick, frost-covered grass. They started at 9AM, and my race, the 5K, started at 9:10.

By the time I made it into the woods and off of the grass, I was wheezing and coughing. So much for the honey helping with grass allergies, though it has worked wonders for the tree and flower allergies, because I haven’t been nearly as congested or wheezy as I was last spring. So, I ran coughing and wheezing into the woods, and I realized that everything I told the boys about the race was wrong. The race organizers used every hill at the Mounds, which is a lot of them, and the course was really challenging. The end of the 5K went up the 80 steps to the pavilion, and my legs burned and my heart felt it might explode by the time I crossed the finish line. But let’s go back for a minute: somewhere in the middle of the race, I decided I should walk up the hills and careen down them, which is a tactic I’ve never used before, but I thought it might be helpful in this race. Then, I thought, if I am going to do that, why not be playfully contemplative. So as I ran, in my mind I thought about the Jesus questions, while using my body to respond to my fears and doubts in a playful way. I had more fun and learned more about myself in that race than in any other I’ve ever run. And, I used the time to do my usual Holy Saturday reflection. As I crossed the finish line, the clock read 00:52:53.0. I had finished this grueling race in about 17 minutes a mile. I was pretty excited.

Fred, Me, Logan: We Pretty Much Rocked

I cheered for Logan and I cheered for Fred. And then I realized, after they finished, that the time clock was set for the 15K. I could take 10 whole minutes off of my time. I had finished the 5K in my my best time ever—00:42:43.0! I considered this a pretty decent accomplishment, since that meant my average time per mile was 13.68 minutes, and I hadn’t run a mile in thirteen and a half minutes in about 9 months. And this was on crazy terrain! Now I was elated. I was more elated when I realized that Logan came in second and Fred came in fourth in their age group. At their first ever trail race. I was really proud of us. You can see our times by following the links here.

Sierra Nevada Porter: The Beer of the Personal Record

I also distracted my self from thinking too much or too seriously about the death of Jesus by going to some friends’ house for a bonfire. We drank some beers, ate some wieners, and roasted some marshmallows. We also burned a stool, talked about theology, sports, and life, and decided to attend the outdoor Easter sunrise service together. The evening was a usual amazing night with two great friends.

This was one ridiculously hot fire.

Holy Friday, Not Good

When I was little, I would always ask people why today is called Good Friday, because there didn’t seem to be anything good about it to me. Of course, I was reassured that it was good because it’s the day where Jesus is hanged on a cross and dies for our sins, and without that one event in history we’d still be offering sacrifices or all be damned to hell. I was told by my Sunday School teachers plain and simple: Jesus died to save me, not even us, just me. I caused God to die.

Crucifixion of Christ by Salvador Dali
from http://i.telegraph.co.uk/

My understanding of what happens (happened) today on Holy Friday has since become much more complicated, and I still don’t think it’s necessarily “good.” Holy? Yes. Good? No. A woman watching her son die because he spoke out against a corrupt civil culture, a corrupt government is not “good,” but holy. Men watching their teacher and friend die because he taught them a new way of thinking is not “good,” but holy. Women, who had spent hours with a man who treated them well and didn’t take them for granted, waiting to dress the body of this same man upon the finality of his death is not “good,” but holy. Yes, the miracle that occurs in the act of Jesus death is amazing, however you interpret it. But the actual death cannot be, in humanly terms, felt as anything less than excruciating and agonizing. For all of those who watch the Messiah, Jesus the Son of the Living God, die a slow and painful death on a cross again and again each year to remember this sacrifice, this obedience, this redemptive act it is not “good,” but holy. This tragically beautiful death is human and real to us. It’s not “good.” In fact, it’s horrible, but it isa holy mystery.

Easter is good. Eternal life is good. Sometimes during Lent clinging to that hope is the only thing that gets me from Maundy Thursday through to Jesus’ glorious resurrection and triumph over death at Easter. For now, though, the world rests in the damp, darkness of the tomb with the stone firmly in place.

“Come alive, come truly alive!”

I’ve just started reading Living Buddha, Living Christ by Thich Nhat Hanh. The introduction is written by Elaine Pagels, whose book about “Revelation” is also on my to read list. In the introduction of Living, she discusses some of the gnostic gospels and their similarities to Buddhist thought. Most striking for me are the words of “The Teaching of Silvanus”

Knock upon yourself as upon a door, and walk upon yourself as on a straight road. For if you walk on that path, you cannot go astray; and when you knock on that door, what you open for yourself shall open.

Pagels argues that the gnostic gospels point not simply to faith, but also to a “path of solitary searching”  for understanding (xxv). For obvious reasons, many early church leaders condemned the gnostic gospels and the alternate salvific paths they taught, but these same books advocate similar theological teachings, such as compassion. Pagels writes that in the “Gospel of Thomas” Jesus says, “Love your brother as the apple of your eye.” Isn’t that the same thing as recognizing the spark of the divine in everyone or loving your neighbor as yourself?

In the first chapter “Be Still and Know,” Nhat Hanh advocates a similar idea to Paul’s in the biblical text. Paul writes in Acts: “‘For in him we live and move and have our being.’As some of your own poets have said, ‘We are his offspring.’We also learn throughout the Christian scriptures that every good thing comes from God. Take the first chapter of James for example: “Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows.” St. Thomas Aquinas, in his ginormous text Summa Theologica, even extrapolates the idea that all good is of God. Nhat Hanh agrees with this long line of Christian theological thought, but spins it little when he writes about his own encounters with Jesus: “We have to allow what is good, beautiful, and meaningful in the other’s tradition transform us” (9). Nhat Hanh and early Christian writers of all threads, I think, want us to realize this singular spirit of love, beauty, and grace.

I like the last section of this first chapter quite a bit. Nhat Hanh advocates that we should look deeply, which means that “the distinction between observer and observed disappears” (11). Do you suppose this is what Jesus meant when he said, “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing”? Are we to look into Jesus so intently that we become indistinguishable from him? Is that how we can learn to change the world?

Peace.

Palm Sunday and Mounds State Park

Today is Palm Sunday. I love Palm Sunday because it means that Lent is almost over. While I love the season of Lent, I love its end as much as, if not more than, its duration. I enjoy thinking about serious things, but I also enjoy the excitement that comes with Easter and realizing that all the suffering and sadness comes to an end with the risen Christ. Though I am not silly enough to think that all of our earthly suffering comes to an end. I know that very real pain exists in this world, and I know that even remembering the resurrection of the Messiah is not enough to assuage some pain.

Palm Sunday is also one of my favorite Sundays because, for many churches, it is one of very few high holy days where children are encouraged to play a part in the service. Too often, I think, churches don’t have children participate in the service (they might totally mess things up, right?) unless it’s a special service, like a Christmas play or something. Children and youth seem to always be an afterthought in the Church, but we’d be well off to listen to their voices and learn from them, like a reciprocal relationship, instead of always putting them off to the side, in Children’s Church or the Nursery or the Alternative Youth Service. I love Palm Sunday, because it almost always involves small children, and any willing youth, waving palm branches and shouting, “Hosanna! Hosanna in the highest!”

I remember how special I felt when I was a child and I got to be one of the Christians who proclaimed the coming of the Messiah. I (probably over-zealously) shouted my Hosannahs and waved my palm branch before (possibly not so) delicately laying it on the pile of branches on the altar of the church. I had a little extra spunk when I was younger. After Sunday School we got to go collect a branch apiece to take home with us, and I would always take it home and press some of the individual leaflets in my little white leather-bound KJV bible with Jesus’ words in red letters. That bible was so cool because it was a children’s bible, but it was a real translation (if you can call the KJV a real translation), and it had these strange watercolor type pictures in every book. I remember the one for Genesis was Joseph in his amazing rainbow coat. The Preface to the Christian Scriptures had this picture:

I remember getting in so much trouble in Sunday School over this exact picture. One of the adults was explaining to us, “See there is no door knob on the door, which means that you have to open the door to let Jesus inside. He can’t just open it himself. You have to let him in.” Then I said, “Um, the side of the door you can see has the hinges. The hinges are never on the same side of the door as the knob. Jesus is standing in front of the knob, so we can’t see it.” Let me just say, it doesn’t pay to be an observant little kid in a conservative evangelical denomination (Nazarene). I am sure my punishment by my Sunday School teacher for this event is one of reasons we ended up becoming Methodist. For all their faults, at least Methodists use their brains! But back to Palm Sunday.

I am not sure that I’ve ever missed a Palm Sunday service before in my life, but today we chose to sleep in and then go for a walk at Mounds State Park. Going to Mounds was a great choice since all the wild flowers were bloomed out and the weather was a little drizzly but perfect for hiking. We walked the opposite direction that we usually do, and it’s the way I like better, because I notice more beauty coming around that way. I’m not sure why I notice more, but I do. And today was no exception. The park was absolutely beautiful. Breathtakingly so. I didn’t wave any palm fronds, and I didn’t shout Hosannah, but I was able to worship in a way I don’t usually worship in a building called Church.

So this week, as I look forward to Easter, I plan to do several things to remind me of what is coming.I am going to play more, run more, and swim more. I am going to fast, eating only one meal (dinner) each day. And, I am going to pray more and be more mindful of the beauty all around me.

Peace.

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I have found that writing here (nearly) every day during Lent has done wonders for my mental health. Paying attention to the things around me and reflecting in a spiritual way always makes me feel better, more connected to my surroundings. I don’t know why I don’t keep this up. One entry a day isn’t too much to ask, right? Also, I just cut my hair; it’s pretty crazy, but so am I.

Crazy Hair. Woot. Woot.