Lent Day 15: Healing and Learning

During my morning prayers, I am also reading Reluctant Pilgrim. In the chapter I read this morning, Okoro writes about a man she was in love with, and unless her words betray her, I would say still deeply loves, or at the very least remembers fondly. She writes about his addiction in these words: “God’s light shines especially bright through the multiple and endless fragmented slices that exist in broken people. And the more rays of light, the more people are touched. But no one expects such light to come from a broken image. I learned to understand the radical beauty of God through Michael’s shards. I learned to acknowledge the beauty of God through my own brokenness” (77). When I read this beautiful description of brokenness, I realized why I have always loved that churches use stained glass to tell the biblical narrative.

Maybe the early stained glass artists were onto more than simply reappropriating the technique of mosaic with a new technology. The multicolored shards of glass work together to not only reflect and refract light, but they tell one cohesive story of beauty and grace. Each piece of art, carefully rendered with fragmented pieces of glass held together by that thin lead casing, each piece of art tells a beautiful story and needs each small fragment to tell it. I should look toward the stained glass to tell me about more than a biblical narrative; I should ask the stained glass to tell my own narrative, and to remind me that we all work together to form the body Christ, as weird and multicolored as it can be.

A few pages later Okoro writes: “I want to find a church that teaches me something about carrying each other’s burdens, about living into the gift of God’s grace so we are free to be the persons and community God calls us to be. […] Maybe I love the image of U2’s ‘Grace’ because it reminds me that God our mother eternally supports and nourishes us and, most importantly, does not punish us for being the needy creatures God created us to be. […] I don’t imagine that I extended grace to Michael. That would be presumptuous. Rather we both got caught up in the delicate but strong grip of God’s grace, that sense of divine love extending outside of God’s self and demanding humility from whoever falls into its arms” (80). I love this idea that we don’t extend grace to each other, and I never thought about how presumptuous it is to assume that we know anything about grace at all.

The idea that we just get caught up together in God’s grace is a profound one for me. I have always thought about giving grace to people, but not about mutually receiving grace, thought that’s exactly what happens. In fact, once I read this passage, I thought about Jesus saying that it’s better to give than receive. Why? Because when we give, we are simultaneously receiving. We can never only give grace, because what enables us to give grace is God’s giving of grace to us. We are inextricably caught up with others in giving and receiving grace.

In addition, maybe a lesson I am supposed to learn this Lent is one of humility. In the argument with my friend, humility was a learning point. In chapel yesterday, denial is a form of humility. Here, today, I learn that grace requires, no demands, our humility. How beautiful! If simply keep asking, God, what do you want with me? I have no doubt that I will eventually learn what it is God desires. I have no doubt that I am supposed to be a shard in the stained glass body of Christ.

Click the arrow below to listen to Nichole Nordeman’s cover of “Grace” by U2. You’ll also have to click the same arrow on the MySpace Music Player.

Grace (In The Name Of Love Album Version)

Lent Day 14: Stained Glass Jesus

Come to me all who are heavy laden, and I will give you rest.

I went to my seminary, Anderson University School of Theology, for chapel today, and I was pleasantly surprised to find out that one of my good friends, Pastor Joy May Sherman, was preaching (speaking, whatever). Her message was about denial and how we don’t understand denial in the same ways that Jesus meant denial. Essentially her message was about the fact that we consider giving something up for Lent an expression of denial, but that Jesus wants us to give ourselves up, constantly, all day every day.

Her words took me back to the time when I was in seminary and I fasted, eating and drinking only fruit juice and water for the whole six-ish weeks from Ash Wednesday to Easter. Those weeks were long and grueling, and I felt as if I had really practiced the discipline of denial. I had given up ________, but Jesus asks for us to give up ourselves, our own “selfish ambitions.” Do I do that? I try, but do I really want, as Joy put it in her sermon, a discipleship in which still allows me to hold on to my own goals? I am not sure. I think I try to put aside those things which are of myself, while focusing on God’s will for my life, while trying to take up the life God has for me, while attempting to carry my cross. But if I look deep inside myself, I think I still sling to a lot of things that are of my own ambitions and not necessarily of God. Something to work on, I guess. One more thing.

Me, Kimberly Majeski, Joy Sherman

I hadn’t anticipated all the feelings that being back in the seminary building, and more specifically the chapel, would bring out of me. I had forgotten how being with women who love God so deeply can feel. I was a bit nervous, I’ll confess, because I have been so vocal about my sexuality as of late. I thought I might go, see my friends, and it would be awkward. Usually, this is more my own paranoia than anything else. Nonetheless, I felt a great sense of relief and welcome when Kimberly and Joy embraced me as they had in those years past, when I was back there hiding (not so effectively) behind the vestments in the church closet.

I don’t know how I have functioned for the past few years, being so angry at God, being so angry for so many things. I won’t say that anything supernatural like a tsunami of love and grace splashed over me when I entered Miller Chapel, but a small sprinkling of where I was in my relationship with God when I was in seminary came back to me. I was, in those 60 minutes, so thankful for the healing that God provides. So thankful. I felt at peace.

Seminary was one of the happiest, but most complicated periods of my spiritual development. I was deeply in love with God. Deeply enamored with Jesus. And deeply guided by the Holy Spirit. I was deeply hidden in the closet, but I knew who I was in Christ. I could speak tangibly of my call. I was so caught up in all of the world of seminary, that I can’t remember much of the day to day experiences of those three years. I went to school and chapel (as we all did), and then I went to work at Pizza King. I was exhausted, but I was exhilarated. It was a beautiful three years.

On my way home, I listened to Jennifer Knapp, my go-to girl for moments when I have experienced God in a new or meaningful way. The first song that came on in the shuffle was “Refine Me.” Knapp writes: “I come into this place, burning to receive your peace. I come with my own chains for wars I fought for my own selfish gains. You’re my God and my father. I’ve accepted your son, but my soul feels so empty now. What have I become? Lord, come with your fire, burn my desires, refine me. Lord, my will has deceived me, please come and free me, refine me.” What a beautiful way to end a blessed day.

Jennifer Knapp in Lafayette Square, Indianapolis

Me With No Hair and a Tan Watching Jennifer Knapp

Lent Day 13: A Prayer

From Common Prayer:

Lighten our darkness, we beg you, O Lord; and by your great mercy defend us from all perils and dangers of this night, for the love of your only Son, our Savior, Jesus Christ. Amen.

New ‘Do, Decent Breakfast, and Some Thoughts About Sexuality Which Really Have Nothing to Do With Lent

I want so badly to let my hair grow out, so I can give myself dreadlocks. I don’t think it’s ever going to happen. When my hair reaches a certain length, I find myself just wanting to rip it out by the roots or to shave my head down soft like a baby’s bottom and slick, too. Today was the day when I couldn’t take it anymore, so I got out the clippers and gave myself a wide Mohawk with a DA in the back. It’s weird and different from my usual self-inflicted trim. Before I went crazy about my hair, I made myself a delicious Spring Break breakfast, which I intend to do every day before I go to school to work on grading.

Two Soft-Fried Eggs, Bacon, Strawberries, and Chai Tea with Raw Honey

Hair From Two Ways

And a Cat Who Judges Me

Note: Now for a bit more of a serious subject. This is not complete, but is just a seed for a longer, more well-developed essay.

I’ve been thinking quite a bit lately about spirituality and sexuality, as I usually do. These two areas are important to me and intrinsically part and parcel of one another for me. In my life, they cannot be separated, nor can the soul and the body. I’m not going to get all theoretical in this post, but I do want to mention a couple of things I’ve been thinking about. I’ve heard many GLBT folks say that they knew who they were from a very young, but they just couldn’t tell anyone, they didn’t have words for it, or they were shamed into not talking about it. I’m not sure I fall into any of these categories, at least not until much later in my adolescence.

I’m not saying I couldn’t tell something wasn’t the same in me as it was in everyone else. I knew that pretty much from the get-go. But then again, I didn’t know it, too. I knew how I felt, but I didn’t know it was gay. I knew who I loved, but I didn’t have a framework for recognizing same-sex desire then, I don’t think. Looking back, I can name it for what it is. I can see how much in love I was with some of my friends. I can name my fifth and sixth grade English teacher as one of my first teacher-crushes. (Since then I’ve fallen in and out of love with too many teachers/professors to think about! Ha!) I can call my love, my desire what it is. Now. Could I then? I don’t think so, but I could feel it.

My Brother and I Digging in the Front Yard of Our New House

When I was in grade school, I knew I loved some of my friends. I knew I loved them much more or much differently than they loved me. I would share my toys, and I am pretty selfish. I would color pictures for them. I would take cookies for lunch with the sole intention of sharing them. I got jealous when they would spend time with other friends. I was heartbroken when I wasn’t invited to their slumber parties. I was devastated when one particular friend got a boyfriend and stopped playing with me on recess. I was crushed when I got in trouble for kissing another friend in kindergarten Sunday School. (Of course, the very next year, I got in trouble for kissing a boy at school. Maybe my problem wasn’t lesbianism, it was showing the kissing kind of affection!) Every adult message was telling me that the way I felt about my girl friends was wrong. Did I understand then? No. I knew my parents encouraged me to choose my own clothes, toys, books, and activities when I was at home, and I didn’t quite understand why I had to wear dresses to school sometimes when I preferred my jeans and t-shirts and tromping around in the woods. I suppose it was to make me seem more normal in the grand scheme of things, but then what’s up with this school picture? I was a butch little kid.

Somewhere Around Third or Fourth Grade

By the time I got to middle school, I was determined to be “normal,” even though I had a crew cut and relied on my FARTS University t-shirt, which I wore under most everything, to get me through the days. I think maybe why I like teaching middle school so much is because I felt so lost through most of it. I had one particular friend who was, for all intents and purposes, my “girlfriend.” I loved her, and I would keep on loving her through high school when we both had boyfriends, even becoming quite jealous when she got married and moved halfway around the world.

I had to wear this shirt under my other shirts, because it was "inappropriate."

I “went with” one boy all through middle school and into my freshman year. He was incredibly abusive and manipulative, leaving huge physical and emotional scars on my body. But I stayed with him because I had the intrinsic desire to be like what I thought everyone else was like, to be like what I thought I should. Everyone else had opposite sex significant others. Everyone else was making out in their family friends’ basement. Right, right? Eventually, during one of these “let’s play hide-n-seek so we can go lock our naked selves in your basement bedroom and make out” make out session, he forced me into having sex with him when I was just 13-years old, and I became one of many girls he date raped, or just straight up raped. The killing part of this was that he was two-years younger than I was. So much for being normal.

Looking back, I know now that my classmates weren’t all dating people of the opposite sex. I know that many of them were doing the same thing I was, putting on airs to make it through Blackford County Schools. Many of them didn’t date at all! There wasn’t room for people like us in that place at that time, so we played the game. It wasn’t that there wasn’t language for who we are. There was: fags, faggots, sissies, butches, dykes, unnatural, sinners, queers, homos, queerbates, gaywads, ACDC, swing both ways, and all sorts of other language that served to normalize us. Apparently, The Crying Game and Boy George made no impact on the small minds of Blackford residents. It wasn’t that we couldn’t talk about it, but we certainly couldn’t fathom our sexualities as positive, healthy expressions of love. And, of course, why would anyone bring on that ridicule by naming who they are?

I won’t say that growing up was particularly difficult for me, like I am sure it was with many of my friends and like it is for many kids now. I felt a sense of security in myself and my identity as a jock, artist, and nerd. I just threw myself into one of my acceptable identities, and I always have been confident in who I am. Perhaps, too, some of the security I felt in playing a part in the “Blackford County Play” was because I couldn’t feel free to say who I was, and by not naming it, I could pretend that wasn’t who I was. Besides I had a really for real romantic relationship with a boy, a young man, a beautiful soul of a man. He was a really for real high school sweetheart, who is a subject for a way different essay than this one. So I had a thick, thick closet door to keep me safe. In the same way the closet door kept me safe, it also stifled me until I finally came out. Slowly. Inch by inch.

Softball. I played catcher, and if you don't laugh at that, it's because you don't get it.

And as I came out, I quickly learned that the most spiritual people in my life would have the strongest opinion about who I was becoming I was revealing to them. And, it even more quickly became evident that who I was revealing did not jive with who they thought I was, or should be. Never in my life have I had more Scripture thrust at me like a serrated and rusty knife than from the years of 21 to 23. I look back, and I think that Jesus must have been embarrassed. I know I was ashamed for the people who were beating me with a book I had previously loved, pouring so many teenaged years into studying it and getting to know my God. The God who had been my God through all of it and who still remains my first love.

Lent Day 12: A Long Drive

Today I had the good fortune of driving for about 5 hours by myself. And, yes, this is good fortune. I love a long, solitary drive. I can have silence to think about whatever I want. I can listen to music. I can sing (poorly) as loud as I want. I can take in the scenery. I can stop and get out and walk around if I want. And, I can listen to podcasts, which is exactly what I did today.

First, I listened to a couple of episodes of On Being with Krista Tippet. In one episode, she interviewed Rosanne Cash. I’ve never heard any music by Cash, nor did I know she was a writer and a physicist, but I was so impressed with her that I couldn’t stop listening as she described her process of making music as “catching songs,” a phrase I believe she credited to Tom Waits.

In the second episode, Tippett interviewed Tiya Miles who is a public historian, doing research about Cherokee slave holders and their African American slaves. Miles mentioned a line from Toni Morrison’s novel Beloved in which the reader is asked to consider a story that should not be passed on. Of course, Miles used it to frame her discussion of whether or not slave holding by Native Americans was a story that shouldn’t be told (passed on) or one that can’t help but be told (passed on).

What I love about On Being is that Tippett somehow manages to get every guest to relate his or her career, vocation, passion to spirituality, and she does it without being heavy handed or forceful. The exploration of faith or spiritual matters as invited by Tippett seems like a natural progression of the conversation, like the guests’ beliefs are so intrinsic to who they are, they can’t help but shape and formulate the interaction between them and their livelihoods, and that, in turn, can’t help but spilling out into the airwaves of the show. Krista Tippett has my dream job.

The next podcast I listened to was the Jesus Radicals‘ Iconocast where they interviewed Shannon Kearns, the pastor of the House of Transfiguration in Minneapolis. Kearns spoke about flattening the hierarchy, queer theology, and the ways in which the gospel is simultaneously intellectual and emotional. He also fielded questions about God and gender and the ways in which his own transgendered body informs his understanding of theology, the church, and God. Perhaps most interesting to me was his discussion of wounds and the way they record, they are the proof of, transitions.

This Seems Like a Queered Crucifix to Me

This was one of the better interviews they’ve done, and I think I may just drop by this church in a couple of years when we move to Minneapolis. While I admit I am nowhere near where the Jesus Radicals are, I very much appreciate their ministry, and I respect their beliefs. I especially love it when they help give voice to people who are helping the Church move in ways that are more inclusive to those who have been disenfranchised by the wider Church family.

Finally, I listened to T.C. Boyle’s “Rapture of the Deep” on Selected Shorts. Jacques Cousteau’s temperamental French chef plans a mutiny because he is sick and tired of preparing and eating poisson, poisson, poisson. My favorite part is when the chef beings making bad American comfort food, like macaroni and cheese or tuna casserole. Hilarious.

Peace.