Tag Archives: Christianity

Holy Friday, Not Good

When I was little, I would always ask people why today is called Good Friday, because there didn’t seem to be anything good about it to me. Of course, I was reassured that it was good because it’s the day where Jesus is hanged on a cross and dies for our sins, and without that one event in history we’d still be offering sacrifices or all be damned to hell. I was told by my Sunday School teachers plain and simple: Jesus died to save me, not even us, just me. I caused God to die.

Crucifixion of Christ by Salvador Dali
from http://i.telegraph.co.uk/

My understanding of what happens (happened) today on Holy Friday has since become much more complicated, and I still don’t think it’s necessarily “good.” Holy? Yes. Good? No. A woman watching her son die because he spoke out against a corrupt civil culture, a corrupt government is not “good,” but holy. Men watching their teacher and friend die because he taught them a new way of thinking is not “good,” but holy. Women, who had spent hours with a man who treated them well and didn’t take them for granted, waiting to dress the body of this same man upon the finality of his death is not “good,” but holy. Yes, the miracle that occurs in the act of Jesus death is amazing, however you interpret it. But the actual death cannot be, in humanly terms, felt as anything less than excruciating and agonizing. For all of those who watch the Messiah, Jesus the Son of the Living God, die a slow and painful death on a cross again and again each year to remember this sacrifice, this obedience, this redemptive act it is not “good,” but holy. This tragically beautiful death is human and real to us. It’s not “good.” In fact, it’s horrible, but it isa holy mystery.

Easter is good. Eternal life is good. Sometimes during Lent clinging to that hope is the only thing that gets me from Maundy Thursday through to Jesus’ glorious resurrection and triumph over death at Easter. For now, though, the world rests in the damp, darkness of the tomb with the stone firmly in place.

“Come alive, come truly alive!”

I’ve just started reading Living Buddha, Living Christ by Thich Nhat Hanh. The introduction is written by Elaine Pagels, whose book about “Revelation” is also on my to read list. In the introduction of Living, she discusses some of the gnostic gospels and their similarities to Buddhist thought. Most striking for me are the words of “The Teaching of Silvanus”

Knock upon yourself as upon a door, and walk upon yourself as on a straight road. For if you walk on that path, you cannot go astray; and when you knock on that door, what you open for yourself shall open.

Pagels argues that the gnostic gospels point not simply to faith, but also to a “path of solitary searching”  for understanding (xxv). For obvious reasons, many early church leaders condemned the gnostic gospels and the alternate salvific paths they taught, but these same books advocate similar theological teachings, such as compassion. Pagels writes that in the “Gospel of Thomas” Jesus says, “Love your brother as the apple of your eye.” Isn’t that the same thing as recognizing the spark of the divine in everyone or loving your neighbor as yourself?

In the first chapter “Be Still and Know,” Nhat Hanh advocates a similar idea to Paul’s in the biblical text. Paul writes in Acts: “‘For in him we live and move and have our being.’As some of your own poets have said, ‘We are his offspring.’We also learn throughout the Christian scriptures that every good thing comes from God. Take the first chapter of James for example: “Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows.” St. Thomas Aquinas, in his ginormous text Summa Theologica, even extrapolates the idea that all good is of God. Nhat Hanh agrees with this long line of Christian theological thought, but spins it little when he writes about his own encounters with Jesus: “We have to allow what is good, beautiful, and meaningful in the other’s tradition transform us” (9). Nhat Hanh and early Christian writers of all threads, I think, want us to realize this singular spirit of love, beauty, and grace.

I like the last section of this first chapter quite a bit. Nhat Hanh advocates that we should look deeply, which means that “the distinction between observer and observed disappears” (11). Do you suppose this is what Jesus meant when he said, “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing”? Are we to look into Jesus so intently that we become indistinguishable from him? Is that how we can learn to change the world?

Peace.

Lent Day 31: Being a Grown Up Sucks Sometimes

Today’s weather was perfect for a run: 70 degrees with a nice lukewarm rain. As I came home from school today, my heart wanted so badly to go for a nice, long run. My spirit wanted to be unleashed and untethered to plod along the Greenway with my bare feet soaking up the rainwater as they splashed along the trail. I could feel the joy in that run.

I sat by the open picture window, looking out across the green floor boards of our front porch and watching the rain fall in the grass of the front yard. I admit that I have been feeling a little sorry for myself for the past month. My body doesn’t seem to have the same aspirations as my spirit when it comes to running or swimming. For example, today instead of wanting to go run, my body wanted to come into the house and fall asleep on the couch by about 5:30.

I’ve been sick quite a bit in the past month, and I wouldn’t say that it’s been a serious sickness. I’ve just been tired and haven’t felt 100 percent. This week, however, just when I wanted to really kick in my running to get ready for this 15K trail run, my body decided to rebel. I’ve had a temperature as high as 101 degrees, and I can’t seem to shake it. Of course, some antibiotics would probably help, but I don’t like to take medicine. Apparently, I’d rather wallow in my own illness than do something about it. How theological is that?

Along with not being able to run tonight, like I wanted to, I also wanted to go to Hartford City to see some bands—The Whipstitch Sallies and So What and the Deliverance—perform and to spend time with some friends. I have been planning to go hear them for several weeks, if not months, so I was really disappointed to not be able to go. But I decided that I am old enough to have to cancel some things when I am sick, which is kind of a big deal for me, because I tend to just keep going until I drop over. In fact, that’s likely why I am sick right now. Last weekend was a doozy, and since the end of February, I have been going nonstop. I’ve been going so nonstop, I was shocked when I looked at the calendar today and realized that April is literally a week away. I’ve missed March somehow. Time generally goes too fast for me anyway, but this was ridiculous.

Somehow I also missed the fact that the Huffington Post Religion section is running a special page for Lent 2012. Do they do this every Lent and I’m just oblivious? Probably.

Each day there is a meditation provided by one person from a diverse group of religious leaders and writers. Some of them are very moving, so I would suggest simply going there and perusing them if you’re so inclined. This one by Rev. Emily C. Heath was one of my particular favorites, and this one by Carol Howard Merritt is a particularly beautiful story of the grace of feet washing, to which I can thank my Church of God friends for introducing me. Enjoy the contemplation.

Peace.

Lent Day 30: Silent? You Want Me To Be Silent?

Those of you, who know me well, know that I love to converse. I have often said I should have gone into psychology so I could just sit and listen to people talk all day long, not to belittle what psychologists do, because I believe psychology is a noble profession. I just think I’d like to try to provide people with a listening ear that is attached to a thinking mind that can hopefully provide some insight or some tools to make life better or, at least, more cope-able for them. Perhaps I became a teacher, because for as much as I like to listen to other people talk, I also love to talk myself, not to myself. I went on a silent meditation retreat a few years ago, and as much I love to converse with others, the silent retreat was a refreshing change. I’m starting to think God wants me to revisit this silent retreat for some parts of Lent.

Contemplation

When I opened my Verse & Voice email from Sojourners Magazine, I found this quote from Hans Urs Von Balthasar: “The silence required of the Christian is not found fundamentally and primarily of human making. Rather, believers must realize that they already possess within themselves and at the same time in God the quiet, hidden ‘chamber’ into which they are to enter and in which they are with [God].” This was preceded by a Benedict of Nursia quote from my morning prayers: “How much more important it is to refrain from evil speech, remembering what such sins bring down on us in punishment. In fact so important is it to cultivate silence. After all, it is written in scripture that one who never stops talking cannot avoid falling into sin. Another text in the same book reminds us that the tongue holds the key to death and life.” Both of these quotes work together, serving as an excellent reminder to me that I need to stop and listen. To people. To God. To nature. I simply need to listen.

I am too quick to offer my opinions and my advice. Sometimes I sit in conversations waiting to say my piece, not necessarily listening to what the other person is saying, instead formulating my response to what it is I think they’re going to say (or are saying). I confess that I don’t always care what the other person is going through, because I am feeling so wounded myself, so I really only wanted to meet for drinks, coffee, lunch, or whatever because I needed healing. I forget that maybe they are feeling the same wounded way, maybe more so.

A Path in the Wilderness

If you’re someone who’s been slighted by me, I’m sorry, but I don’t just do this to other people. I ignore or have one-sided conversations with God, too. I have had the audacity to come to prayer with God with the sole intention of airing my grievances, my grief, my suggestions for improvements, and/or my angst. I have forgotten to listen to what God has to say to me, or worse yet, I have blatantly ignored God. Sometimes in my life I might say that I can’t feel or hear God, but I think that might just be an excuse I’ve used when I didn’t want to feel or hear. It also might be an excuse I use when I choose to talk too much and listen too little.

I think God is reminding me to slow down, listen hard, and shut my mouth for a minute. I feel like I should celebrate this with silence. While running? While swimming? While praying? But really all three of those are the same, right? How else can I celebrate silence this Lent? When can I be still and listen to God?
Peace.

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I always feel like I am called to fast during Lent, but I never know exactly what that might look like until I get to where God shows me. I feel (because spirituality is a good portion intuition) that God is calling me to—and I am going to honor—a fast for Holy Week. So from Palm Sunday through Easter, I plan to eat one evening meal each day, fasting from breakfast and lunch. Once I’ve celebrated the resurrection of Jesus, I am going to participate in the Whole 30, which is a pretty strict version of paleo that lasts for thirty days and supposedly rejuvenates your bodies ability to digest food and feel its Circadian rhythms. My goal is to do the Whole 30 from April 8 through May 8.

The

Lent Day 28 & 29: All My Stuff, Imago Dei, and the American Dream

I have a lot of stuff. As I write this, I am sitting in a not-so-comfortable chair, suffering God knows what kind of allergies, thinking about how blessed I am. Within my reach, without even moving from this chair, I have books about lots of topics (John Wesley’s Sermons; Living Buddha, Living Christ; Reluctant Pilgrim; The Death and Life of the Great American School System; Revelations; Paradise; The Ask and the Answer; Mockingjay; the Bible), magazines as varied (Runner’s World; Sojourner’s Magazine; The Writer’s Chronicle), and a graphic novel (Billy Fog and the Gift of Trouble Sight). I have an empty (previously full) glass of clean water and a belly full of delicious food. I have clean clothes, electricity, and too many gadgets. I have every tangible thing I could ever want (except for a brand new Nissan Z). I am blessed.

A line near the end of Billy Fog and the Gift of Trouble Sight says, “Don’t waste your time being mean. Just watch—the years go by in the blink of an eye… Be good to your parents, and work hard at school.” For as blessed as I am, and likely you are, I spend an awful lot of time dwelling on those things I don’t have. I could list a handful of things I’d like to go buy if I had the money to. Are any of those, things I need? Not likely. I have a coat for the winter. I have shoes. Lots of shoes. I have so many clothes I can’t wear them all in a week (or probably a month), and I have access to a a washer and dryer in my house, so there’s really no need for it. But I compare myself to the people around me and come up short every time. There is always something I could do better, purchase bigger, be rewarded for more lavishly. Isn’t this, after all, the American Dream? To get ahead?

Sometimes, because they want to get ahead, people are mean. They’ll stop at nothing to get ahead, and before they know it, their lives have passed them by and they’re left with a closet full of clothes, shelves full of books, and enough shoes to outfit the Harlem Globetrotters. I don’t want to be one of those people. I want to live my life with meaning, because it seems fairly simple to “be good to your parents, and work hard at school.” Being good seems fairly simple, but it’s not for me. Being a competitive jerk is much easier, getting caught up the capitalist snare of trying to do better than those people around me until I no longer recognize myself or the imago dei inside of me. I lose sight of God in me. I can’t recognize the divine in myself, but I can see that my friends’ shoes are cooler than mine, that I don’t have the latest fashions, or that I need one more book. That’s the big one for me: books.

“Don’t waste your time being mean.” Instead, use your time to rediscover the image of God inside you, hiding there beneath all the layers of excess that have built up around you. Shed the American dream for the imago dei.

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On a personal note, I’ve been in an athletic slump for about three weeks. I haven’t run in at least as long, and I have a 9 mile race in two weeks. I doubt that’s going to happen, and I seriously doubt the 13.1 miles that are supposed to happen in May are going to happen. Some prayers would be appreciated on the exercise front. In order to help hold myself accountable, I signed up for this College Swim Trip from March 26 to April 27. During that month, I am supposed to swim a total of 57 miles, the distance from Ball State to Butler. My goal is to run 2 miles and swim 2 miles each morning. That’s an hour of swimming and a half hour of running, which isn’t really too much to ask, right? I’m really not sure why I’ve been in such a funk. Here’s to healthy eating, healthy exercise, and to mental and spiritual health.

Peace.