Category Archives: Food

Lent Day 38: Relay for Life

Last night Bec and I met up with our friends Sarah and Celeste to walk for a few hours at the Relay for Life. We calculated that we probably walked about six miles while we were there and it was a three-mile trip to get there and back, so we walked about 9 miles last night. My ankles are a little sore today, because I haven’t been walking barefoot as much as I should be, and I haven’t been running at all. I wore my trusty Vibram Five Finger Classics for the walk last night, and my feet love me for it. They were a bit sore last night, but today they feel great. My ankles, not so much, but my feet feel awesome! I love barefooting!

This coming week, since I’ve been unsick for about a week now and my energy is coming back, I plan to make a concerted effort to get up at 5AM to run two miles and then head to Ball Pool to swim two miles every morning. On Fridays, I want to just go swim three miles. I figure running two miles four days a week (Monday through Friday) and then a longer run of at least five miles (on Saturdays) is a good way to get back into the pleasure of running without the pain. It ends up being thirteen miles of running and eleven miles of swimming each week as a good solid base to add onto this summer when I have more time. Bec and I have been going to the Mounds to walk every Sunday, which is a nice way to start the week, but I want to get my body back into shape.

Food Like This Fuels Me: Pork Chops and Spinach Salad

Much of my mental and spiritual well-being hinges on my body feeling well, so when I am not exercising regularly I don’t feel whole. The food I’ve been eating has helped tremendously, and I’ve lost 25 pounds since January 1, but I just want to be able to run and swim without the pain and with the pleasure. I haven’t eaten chocolate or ice cream for a week, which has helped to keep my blood sugar more stable.

I’m not sure what the connection between this post and Lent is, but I can say that I think we are designed to be at an optimal fitness for our own bodies. I’m not by any means saying that we shouldn’t be fat, because I don’t mind being fat nor do I think it is the sin that our love US culture makes it out to be. I mention that I lost 25 pounds, simply because I have. I completely changed the way I eat and what I do with my body, and it’s changed me. Did I set out to lose weight? A little bit, but only because I want to be able to run more, longer, faster, better, because I love how I feel after a nice, long run. Minus the sore feet because I am heavy. The bigger sin, than being fat, might be not using the resources God gave us to make our bodies be the best they can be. Whatever that means for you.

Maybe that’s how this ties into Lent: God wants us to be the best we can be for the sake of worshiping [Them] with no constraints. I suppose it’s kind of like yesterday’s post, in that God wants us to be able to play and worship with reckless abandon. For me, that means being able to move my body in a joyful galumph over trails in the woods, or to move my body like a fish through the lake waters. Beautiful movement = joyful worship.

 

 

Lent Day 30: Silent? You Want Me To Be Silent?

Those of you, who know me well, know that I love to converse. I have often said I should have gone into psychology so I could just sit and listen to people talk all day long, not to belittle what psychologists do, because I believe psychology is a noble profession. I just think I’d like to try to provide people with a listening ear that is attached to a thinking mind that can hopefully provide some insight or some tools to make life better or, at least, more cope-able for them. Perhaps I became a teacher, because for as much as I like to listen to other people talk, I also love to talk myself, not to myself. I went on a silent meditation retreat a few years ago, and as much I love to converse with others, the silent retreat was a refreshing change. I’m starting to think God wants me to revisit this silent retreat for some parts of Lent.

Contemplation

When I opened my Verse & Voice email from Sojourners Magazine, I found this quote from Hans Urs Von Balthasar: “The silence required of the Christian is not found fundamentally and primarily of human making. Rather, believers must realize that they already possess within themselves and at the same time in God the quiet, hidden ‘chamber’ into which they are to enter and in which they are with [God].” This was preceded by a Benedict of Nursia quote from my morning prayers: “How much more important it is to refrain from evil speech, remembering what such sins bring down on us in punishment. In fact so important is it to cultivate silence. After all, it is written in scripture that one who never stops talking cannot avoid falling into sin. Another text in the same book reminds us that the tongue holds the key to death and life.” Both of these quotes work together, serving as an excellent reminder to me that I need to stop and listen. To people. To God. To nature. I simply need to listen.

I am too quick to offer my opinions and my advice. Sometimes I sit in conversations waiting to say my piece, not necessarily listening to what the other person is saying, instead formulating my response to what it is I think they’re going to say (or are saying). I confess that I don’t always care what the other person is going through, because I am feeling so wounded myself, so I really only wanted to meet for drinks, coffee, lunch, or whatever because I needed healing. I forget that maybe they are feeling the same wounded way, maybe more so.

A Path in the Wilderness

If you’re someone who’s been slighted by me, I’m sorry, but I don’t just do this to other people. I ignore or have one-sided conversations with God, too. I have had the audacity to come to prayer with God with the sole intention of airing my grievances, my grief, my suggestions for improvements, and/or my angst. I have forgotten to listen to what God has to say to me, or worse yet, I have blatantly ignored God. Sometimes in my life I might say that I can’t feel or hear God, but I think that might just be an excuse I’ve used when I didn’t want to feel or hear. It also might be an excuse I use when I choose to talk too much and listen too little.

I think God is reminding me to slow down, listen hard, and shut my mouth for a minute. I feel like I should celebrate this with silence. While running? While swimming? While praying? But really all three of those are the same, right? How else can I celebrate silence this Lent? When can I be still and listen to God?
Peace.

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I always feel like I am called to fast during Lent, but I never know exactly what that might look like until I get to where God shows me. I feel (because spirituality is a good portion intuition) that God is calling me to—and I am going to honor—a fast for Holy Week. So from Palm Sunday through Easter, I plan to eat one evening meal each day, fasting from breakfast and lunch. Once I’ve celebrated the resurrection of Jesus, I am going to participate in the Whole 30, which is a pretty strict version of paleo that lasts for thirty days and supposedly rejuvenates your bodies ability to digest food and feel its Circadian rhythms. My goal is to do the Whole 30 from April 8 through May 8.

The

Lent Day 24: Nights Out and Silly Joy

This weekend is ripe with friend connections. Last night I went out with work friends, the colleagues who make teaching bearable. I love my students, so having some colleagues who aren’t dicks is just a bonus.

Getting Ready to Go Out

We did a pre-St. Patrick’s Day pub crawl in good old Muncie, Indiana. We started at the ever trendy, hipster Savage’s Ale House, which is one of my favorite bars, because they have $1 PBRs, of which I had two. I also had the Epic Muncie Burger. Amazing.

$1 Pabst Blue Ribbon

Celebrating the Graduate

From Savage’s we headed to Doc’s Music Hall for all the mixed-drink drinkers. We sat outside at a really long table. There were a whole slew of us! Here’s where I mixed my metaphors and went from Milwaukee, Wisconsin to Loretto, Kentucky and stopped south of the border for a few sips of my friend’s, the birthday girl, Muncie-rita, that’s served complete with an upside down bottle of Corona in it. All the traveling must be why I have such a headache this morning!

Maker's with a Splash of Coke

From Doc’s we dropped in next door at the Heorot. I kept on traveling: I had a Strongbow from Ireland and a New Albanian Porter from New Albany, Indiana.

Half-Lit Chandelier at Silo

Then we headed to the Silo (Maker’s and a Fat Tire (Fort Collins, Colorado)), and then to the very haunted Fickle Peach (Bell’s Porter from Kalamazoo, Michigan) where I spilled my beer so hard the marble bar broke the glass. No worries, a friend split her beer with me and then somehow I ended up with another Bell’s Porter. I also played pool for the first time in several years and didn’t do too shabbily, but I didn’t do really well either.

Bell's Porter, not the one I spilled

Outside the Peach: Are those orbs I see?

We ended the night back in Milwaukee with a Miller Lite at the Mark III Tap Room, “the longest gay bar in the world,” but by that time I didn’t trust myself to take my phone out of my pocket for fear that it would go the way of the beer at the Peach and shatter all over the dance floor.

My point in writing about this is that I am a serious person most of the time, but my goal this year was to get my joy back by doing those things I hadn’t been doing, which bring me joy. Surrounding myself with friends brings me joy. Drinking excellent beer and bourbon brings me joy. Walking around town and acting silly and dancing poorly all bring me joy: great joy and a great headache the next morning. I think Jesus wants us to experience joy (maybe not so much the headaches, though he did like his wine); in fact, I think we were designed to be filled with joy. Look at Adam and Eve, they were perfectly content before they ate that dastardly fruit. How could they not have been joyful living in the most perfect place ever? David was so joyful he danced with no clothes. John the Baptist was so joyful in utero that he “leaped in her womb, and Elizabeth was filled with the Holy Spirit.” Peter was so joyful he couldn’t resist calling Jesus out for who he is, “You are the Christ, the Son of the Living God.” In the end, we’ll all be so filled with joy, we won’t be able to stop singing.

I just want a little bit of that joy here on earth, and one way for me to experience it is by giving myself over to those silly sides of myself that don’t always show, but which always hide there, just beneath the surface aching to get out. And, yeah, in many ways, I am equating fleshly drunkenness with spiritual drunkenness. The spirit and the flesh, they feel really similar to me, which I suppose is because I don’t really buy that mind, spirit, body split nonsense, chalking it up as a patriarchal paradigm foisted upon us by the Enlightenment. So tonight I plan to do it all over again with different friends, in a different place, but with the same goal in mind: gathering the joy that’s swirling around out there waiting for us to take it!

Lent Day 17: Nearing the Death of Little Blue

Today on my way to Anderson to meet my brother, I noticed that the temperature gauge on my dashboard was way up at the red line above the H. This compounds the problem that Little Blue’s engine has had recently. When I idle at a stop light or sign, the engine revs and slows, revs and slows, and I worry that my little car may just decide to stop right then and there, leaving me stranded wherever I am. I’m not afraid to have my car die in the street and have to walk, but for some reason I have become afraid of the idea of being car-less.

I forget that having a car is a privilege for me, not a necessity. I live less than two miles from my place of employment, and there are three different bus routes that go within a quarter of a mile of my house. Not having a car is not a hardship for me, but over the past couple of years, I have become accustomed to being able to go on small trips at my own will. I know I will get used to having no car again, but I also just bought my super cool Indiana Youth Group license plate, so having my car break down is a little heartbreaking.

On my way home from Anderson, I had to pull over at a gas station to let my car cool down before I could continue the trip home. I was sitting there feeling pretty sorry for myself about my car, when I decided to listen to my voice mails. A friend of mine had called to tell me that these reflections were meaningful for her this Lent, and I immediately began to think about how blessed I am, and about how for the first time in a while, I actually feel as if I am allowing God to use all of my gifts and talents. I am teaching English, which I love, and I am spending a considerable amount of time thinking about spirituality and theology, which fills me.

I live under no delusions, though. Just because my spiritual life has taken a drastic turn for the better within the past few weeks, I know that doesn’t mean that everything is coming up roses all the time. I know it doesn’t mean that every time I feel sad or doubtful, God will send an affirmation that I’m doing the right things. And, it doesn’t mean that everything will always work out the right way. But I know it does mean that I have a much better perspective about how to deal with adversity, or at least I am in a better head space. Being in this better place helps me have an assurance that God is with me.

I feel like Asaph in Psalm 73:

When my heart was grieved
and my spirit embittered,

I was senseless and ignorant;
I was a brute beast before you.

Yet I am always with you;
you hold me by my right hand.

You guide me with your counsel,
and afterward you will take me into glory.

Whom have I in heaven but you?
And earth has nothing I desire besides you.

My flesh and my heart may fail,
but God is the strength of my heart
and my portion forever.

This Psalm resonates with me in so many ways. I want to be continually in a place where I think the “earth has nothing I desire besides [God].” I want to be confident that “God is the strength of my heart and my portion forever.” This sort of goes along with what I was saying yesterday, but it’s a bit different. This struggle of knowing I should desire God constantly is bound by my ability to do so, because I am human. I am bound by my body, by my place in culture, by the necessity to live in the world. My desire should be for the best for my neighbor and the best for my God. I mean, there’s a reason that Jesus said there are only really two commandments: “To love the Lord, your God, with all your heart, and to love your neighbor as yourself.” And, of course, these two commandments sum up my every struggle, everything I’ve ever written about here or anywhere else. How can we, bound by our earthly bodies, focus so heavily on entities outside of ourselves? To love God with our whole heart and to still have love left over for our neighbors as much as ourselves? Honestly, it wears me out. Sometimes it wears me out even to think about it, let alone do it. Peace.

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This is how I woke up today with a cat in my face:

Spazabella: The Disgruntled Cat

After morning prayer, I went downstairs for breakfast:

Bacon, Eggs, Strawberries, and Rooibos Tea with Raw Honey

I spent the rest of the day with my super-amazing little brother:

At BD's Mongolian Grill

We went shopping at Old Navy (again with the unethical practices), and I bought some smaller-size clothes, down two sizes from the last time I bought clothes there. We also went to TJ Maxx and Whole Foods. I can’t help myself. I love Whole Foods.

New ‘Do, Decent Breakfast, and Some Thoughts About Sexuality Which Really Have Nothing to Do With Lent

I want so badly to let my hair grow out, so I can give myself dreadlocks. I don’t think it’s ever going to happen. When my hair reaches a certain length, I find myself just wanting to rip it out by the roots or to shave my head down soft like a baby’s bottom and slick, too. Today was the day when I couldn’t take it anymore, so I got out the clippers and gave myself a wide Mohawk with a DA in the back. It’s weird and different from my usual self-inflicted trim. Before I went crazy about my hair, I made myself a delicious Spring Break breakfast, which I intend to do every day before I go to school to work on grading.

Two Soft-Fried Eggs, Bacon, Strawberries, and Chai Tea with Raw Honey

Hair From Two Ways

And a Cat Who Judges Me

Note: Now for a bit more of a serious subject. This is not complete, but is just a seed for a longer, more well-developed essay.

I’ve been thinking quite a bit lately about spirituality and sexuality, as I usually do. These two areas are important to me and intrinsically part and parcel of one another for me. In my life, they cannot be separated, nor can the soul and the body. I’m not going to get all theoretical in this post, but I do want to mention a couple of things I’ve been thinking about. I’ve heard many GLBT folks say that they knew who they were from a very young, but they just couldn’t tell anyone, they didn’t have words for it, or they were shamed into not talking about it. I’m not sure I fall into any of these categories, at least not until much later in my adolescence.

I’m not saying I couldn’t tell something wasn’t the same in me as it was in everyone else. I knew that pretty much from the get-go. But then again, I didn’t know it, too. I knew how I felt, but I didn’t know it was gay. I knew who I loved, but I didn’t have a framework for recognizing same-sex desire then, I don’t think. Looking back, I can name it for what it is. I can see how much in love I was with some of my friends. I can name my fifth and sixth grade English teacher as one of my first teacher-crushes. (Since then I’ve fallen in and out of love with too many teachers/professors to think about! Ha!) I can call my love, my desire what it is. Now. Could I then? I don’t think so, but I could feel it.

My Brother and I Digging in the Front Yard of Our New House

When I was in grade school, I knew I loved some of my friends. I knew I loved them much more or much differently than they loved me. I would share my toys, and I am pretty selfish. I would color pictures for them. I would take cookies for lunch with the sole intention of sharing them. I got jealous when they would spend time with other friends. I was heartbroken when I wasn’t invited to their slumber parties. I was devastated when one particular friend got a boyfriend and stopped playing with me on recess. I was crushed when I got in trouble for kissing another friend in kindergarten Sunday School. (Of course, the very next year, I got in trouble for kissing a boy at school. Maybe my problem wasn’t lesbianism, it was showing the kissing kind of affection!) Every adult message was telling me that the way I felt about my girl friends was wrong. Did I understand then? No. I knew my parents encouraged me to choose my own clothes, toys, books, and activities when I was at home, and I didn’t quite understand why I had to wear dresses to school sometimes when I preferred my jeans and t-shirts and tromping around in the woods. I suppose it was to make me seem more normal in the grand scheme of things, but then what’s up with this school picture? I was a butch little kid.

Somewhere Around Third or Fourth Grade

By the time I got to middle school, I was determined to be “normal,” even though I had a crew cut and relied on my FARTS University t-shirt, which I wore under most everything, to get me through the days. I think maybe why I like teaching middle school so much is because I felt so lost through most of it. I had one particular friend who was, for all intents and purposes, my “girlfriend.” I loved her, and I would keep on loving her through high school when we both had boyfriends, even becoming quite jealous when she got married and moved halfway around the world.

I had to wear this shirt under my other shirts, because it was "inappropriate."

I “went with” one boy all through middle school and into my freshman year. He was incredibly abusive and manipulative, leaving huge physical and emotional scars on my body. But I stayed with him because I had the intrinsic desire to be like what I thought everyone else was like, to be like what I thought I should. Everyone else had opposite sex significant others. Everyone else was making out in their family friends’ basement. Right, right? Eventually, during one of these “let’s play hide-n-seek so we can go lock our naked selves in your basement bedroom and make out” make out session, he forced me into having sex with him when I was just 13-years old, and I became one of many girls he date raped, or just straight up raped. The killing part of this was that he was two-years younger than I was. So much for being normal.

Looking back, I know now that my classmates weren’t all dating people of the opposite sex. I know that many of them were doing the same thing I was, putting on airs to make it through Blackford County Schools. Many of them didn’t date at all! There wasn’t room for people like us in that place at that time, so we played the game. It wasn’t that there wasn’t language for who we are. There was: fags, faggots, sissies, butches, dykes, unnatural, sinners, queers, homos, queerbates, gaywads, ACDC, swing both ways, and all sorts of other language that served to normalize us. Apparently, The Crying Game and Boy George made no impact on the small minds of Blackford residents. It wasn’t that we couldn’t talk about it, but we certainly couldn’t fathom our sexualities as positive, healthy expressions of love. And, of course, why would anyone bring on that ridicule by naming who they are?

I won’t say that growing up was particularly difficult for me, like I am sure it was with many of my friends and like it is for many kids now. I felt a sense of security in myself and my identity as a jock, artist, and nerd. I just threw myself into one of my acceptable identities, and I always have been confident in who I am. Perhaps, too, some of the security I felt in playing a part in the “Blackford County Play” was because I couldn’t feel free to say who I was, and by not naming it, I could pretend that wasn’t who I was. Besides I had a really for real romantic relationship with a boy, a young man, a beautiful soul of a man. He was a really for real high school sweetheart, who is a subject for a way different essay than this one. So I had a thick, thick closet door to keep me safe. In the same way the closet door kept me safe, it also stifled me until I finally came out. Slowly. Inch by inch.

Softball. I played catcher, and if you don't laugh at that, it's because you don't get it.

And as I came out, I quickly learned that the most spiritual people in my life would have the strongest opinion about who I was becoming I was revealing to them. And, it even more quickly became evident that who I was revealing did not jive with who they thought I was, or should be. Never in my life have I had more Scripture thrust at me like a serrated and rusty knife than from the years of 21 to 23. I look back, and I think that Jesus must have been embarrassed. I know I was ashamed for the people who were beating me with a book I had previously loved, pouring so many teenaged years into studying it and getting to know my God. The God who had been my God through all of it and who still remains my first love.