Category Archives: Teaching

Lent Day 19: Well Just Like That

My spring break is over. I have never understood why Ball State’s spring break is the first full week of March, nor will I ever. It was mostly cold and yucky, and now this week it’s supposed to be in the 70s all week. My brother’s school doesn’t have spring break until the first week of April! I’m not complaining. I just don’t get it, nor will I ever.  Now, as far as I’m concerned, summer can’t get here fast enough.

I don’t really have anything to say today. Well, I have a lot to say, but I’m old, I’m tired, and I still have a lot of grading left to do before tomorrow. So instead of writing my own reflection, I’m going to send you over to my friend Kimberly’s site to read her post on baptism. It’s beautifully written and it touched my heart. Baptism is one of my biggest theological interests, so I was pleased to read such an interesting take on it. And, since I recently wrote about it, I was especially intrigued when I saw the title, “Beaches, Bikinis, and Baptism.” Seriously, go there. Read it. You won’t be sorry. And, while you’re there, nose around. There are too few women who write some decent feminist theology, or who share their specifically female spiritual thoughts. Not to knock you men out there, but sometimes women just have a different row to hoe. We sometimes need to speak to, and for, our own, as do you.

New ‘Do, Decent Breakfast, and Some Thoughts About Sexuality Which Really Have Nothing to Do With Lent

I want so badly to let my hair grow out, so I can give myself dreadlocks. I don’t think it’s ever going to happen. When my hair reaches a certain length, I find myself just wanting to rip it out by the roots or to shave my head down soft like a baby’s bottom and slick, too. Today was the day when I couldn’t take it anymore, so I got out the clippers and gave myself a wide Mohawk with a DA in the back. It’s weird and different from my usual self-inflicted trim. Before I went crazy about my hair, I made myself a delicious Spring Break breakfast, which I intend to do every day before I go to school to work on grading.

Two Soft-Fried Eggs, Bacon, Strawberries, and Chai Tea with Raw Honey

Hair From Two Ways

And a Cat Who Judges Me

Note: Now for a bit more of a serious subject. This is not complete, but is just a seed for a longer, more well-developed essay.

I’ve been thinking quite a bit lately about spirituality and sexuality, as I usually do. These two areas are important to me and intrinsically part and parcel of one another for me. In my life, they cannot be separated, nor can the soul and the body. I’m not going to get all theoretical in this post, but I do want to mention a couple of things I’ve been thinking about. I’ve heard many GLBT folks say that they knew who they were from a very young, but they just couldn’t tell anyone, they didn’t have words for it, or they were shamed into not talking about it. I’m not sure I fall into any of these categories, at least not until much later in my adolescence.

I’m not saying I couldn’t tell something wasn’t the same in me as it was in everyone else. I knew that pretty much from the get-go. But then again, I didn’t know it, too. I knew how I felt, but I didn’t know it was gay. I knew who I loved, but I didn’t have a framework for recognizing same-sex desire then, I don’t think. Looking back, I can name it for what it is. I can see how much in love I was with some of my friends. I can name my fifth and sixth grade English teacher as one of my first teacher-crushes. (Since then I’ve fallen in and out of love with too many teachers/professors to think about! Ha!) I can call my love, my desire what it is. Now. Could I then? I don’t think so, but I could feel it.

My Brother and I Digging in the Front Yard of Our New House

When I was in grade school, I knew I loved some of my friends. I knew I loved them much more or much differently than they loved me. I would share my toys, and I am pretty selfish. I would color pictures for them. I would take cookies for lunch with the sole intention of sharing them. I got jealous when they would spend time with other friends. I was heartbroken when I wasn’t invited to their slumber parties. I was devastated when one particular friend got a boyfriend and stopped playing with me on recess. I was crushed when I got in trouble for kissing another friend in kindergarten Sunday School. (Of course, the very next year, I got in trouble for kissing a boy at school. Maybe my problem wasn’t lesbianism, it was showing the kissing kind of affection!) Every adult message was telling me that the way I felt about my girl friends was wrong. Did I understand then? No. I knew my parents encouraged me to choose my own clothes, toys, books, and activities when I was at home, and I didn’t quite understand why I had to wear dresses to school sometimes when I preferred my jeans and t-shirts and tromping around in the woods. I suppose it was to make me seem more normal in the grand scheme of things, but then what’s up with this school picture? I was a butch little kid.

Somewhere Around Third or Fourth Grade

By the time I got to middle school, I was determined to be “normal,” even though I had a crew cut and relied on my FARTS University t-shirt, which I wore under most everything, to get me through the days. I think maybe why I like teaching middle school so much is because I felt so lost through most of it. I had one particular friend who was, for all intents and purposes, my “girlfriend.” I loved her, and I would keep on loving her through high school when we both had boyfriends, even becoming quite jealous when she got married and moved halfway around the world.

I had to wear this shirt under my other shirts, because it was "inappropriate."

I “went with” one boy all through middle school and into my freshman year. He was incredibly abusive and manipulative, leaving huge physical and emotional scars on my body. But I stayed with him because I had the intrinsic desire to be like what I thought everyone else was like, to be like what I thought I should. Everyone else had opposite sex significant others. Everyone else was making out in their family friends’ basement. Right, right? Eventually, during one of these “let’s play hide-n-seek so we can go lock our naked selves in your basement bedroom and make out” make out session, he forced me into having sex with him when I was just 13-years old, and I became one of many girls he date raped, or just straight up raped. The killing part of this was that he was two-years younger than I was. So much for being normal.

Looking back, I know now that my classmates weren’t all dating people of the opposite sex. I know that many of them were doing the same thing I was, putting on airs to make it through Blackford County Schools. Many of them didn’t date at all! There wasn’t room for people like us in that place at that time, so we played the game. It wasn’t that there wasn’t language for who we are. There was: fags, faggots, sissies, butches, dykes, unnatural, sinners, queers, homos, queerbates, gaywads, ACDC, swing both ways, and all sorts of other language that served to normalize us. Apparently, The Crying Game and Boy George made no impact on the small minds of Blackford residents. It wasn’t that we couldn’t talk about it, but we certainly couldn’t fathom our sexualities as positive, healthy expressions of love. And, of course, why would anyone bring on that ridicule by naming who they are?

I won’t say that growing up was particularly difficult for me, like I am sure it was with many of my friends and like it is for many kids now. I felt a sense of security in myself and my identity as a jock, artist, and nerd. I just threw myself into one of my acceptable identities, and I always have been confident in who I am. Perhaps, too, some of the security I felt in playing a part in the “Blackford County Play” was because I couldn’t feel free to say who I was, and by not naming it, I could pretend that wasn’t who I was. Besides I had a really for real romantic relationship with a boy, a young man, a beautiful soul of a man. He was a really for real high school sweetheart, who is a subject for a way different essay than this one. So I had a thick, thick closet door to keep me safe. In the same way the closet door kept me safe, it also stifled me until I finally came out. Slowly. Inch by inch.

Softball. I played catcher, and if you don't laugh at that, it's because you don't get it.

And as I came out, I quickly learned that the most spiritual people in my life would have the strongest opinion about who I was becoming I was revealing to them. And, it even more quickly became evident that who I was revealing did not jive with who they thought I was, or should be. Never in my life have I had more Scripture thrust at me like a serrated and rusty knife than from the years of 21 to 23. I look back, and I think that Jesus must have been embarrassed. I know I was ashamed for the people who were beating me with a book I had previously loved, pouring so many teenaged years into studying it and getting to know my God. The God who had been my God through all of it and who still remains my first love.

Lent Day 7: A Day of Busy

Today I was busy from 5AM until, well, right now. I had so much to do before I leave for Chicago in the morning, I wasn’t sure I would get it all finished. And, actually, I didn’t quite. I still have to get up early and go make copies of things for the substitute. I also need to finish filling out my student teachers’ evaluations, which will be easy because they are amazing this time around.

Spiritually, I am not sure there is anything I can think of to write about. I prayed, I read, I loved, I ate, I celebrated life. Simple things I do each day. I did get a little crazy and eat ice cream for dinner.

It was a toss up between this and Chunky Monkey.

This is why my serious thought about Lent or spirituality actually came this morning, during the morning prayer in the words of Jean Vanier, founder of the L’Arche communities, which are featured in some of Henri Nouwen‘s works:

Almost everyone finds their early days in a community ideal. It all seems perfect. They feel they are surrounded by saints, heroes, or at the least, most exceptional -people who are everything they want to be themselves. And then comes the let-down. The greater their idealization of the community at the start, the greater the disenchantment. If -people manage to get through this second period, they come to a third phase — that of realism and of true commitment. They no longer see other members of the community as saints or devils, but as -people — each with a mixture of good and bad, darkness and light, each growing and each with their own hope. The community is neither heaven nor hell, but planted firmly on earth, and they are ready to walk in it, and with it. They accept the community and the other members as they are; they are confident that together they can grow towards something more beautiful.

More than any other quote I’ve encountered, this one exemplifies my relationship with Burris Laboratory School. I am (finally) in the stage where I think I can recognize that my colleagues aren’t “saints or devils,” but I can see them as people who walk the earth much in the same way I do. I know Vanier’s thoughts were written/uttered about spiritual communities, but in many ways I need to see my workplace as a spiritual place, not in the creepy “I want God back in schools” kind of way, but in the way Matt talked about on Sunday. I have been placed by God at Burris and I need to put my whole heart into my work, which for me means I need to see the spiritual relevance of the place. And what is more spiritual than shaping and forming the intellectual development and curiosity of our fellow humans? Thinking in this fashion helps hold me much more accountable.

Peace.

Lent Day 5: Work and Lunch

Today at church, Matt talked about work and the ways in which our attitudes and actions at our jobs reflect our Christian faith. He brought his sermon to a close with four main points:

  1. Your work has eternal implications even if it has no apparent eternal value.
  2. How you perform at work is as important as where you work.
  3. How you perform at work is as important as how you act at work.
  4. Putting your heart into your work allows God to bless your work.

The thread of the sermon that struck me the most was, again, this idea of being placed somewhere to do a work, like Nehemiah, who was working so hard on a great work that he couldn’t come down off the wall. How can I put my whole self into my work? How can I let my work reflect my spirituality in a way that witnesses Christ’s love to my colleagues? I know it isn’t the way I’ve been working, nor the way I’ve acted in the past. I just need to keep reminding myself that I need to remember whose I am before acting or speaking. I am a new creation, so I should act like one.

*

After church I went to my parents’ house and spent a few hours with them while we planned our summer vacation. We got everything taken care of, except for the tickets to the Minor League AAA All Star Game. Supposedly they are on sale, but it seems as if we may just have to mail in the order form, which seems odd in this digital age. We tried to call today, but they didn’t have access to the tickets. Hopefully, tomorrow I’ll be able to get them ordered when the box office is open.

When I was finished at my parents’ house, I met Merideth’s mom, Alane, at Ivanhoe’s for lunch. I got the half fruit plate and it was HUGE! There is no way anyone could ever eat the whole fruit plate, unless I just can’t put away fruit like other people can. Alane had the grilled cheese which she said was really delicious, but she couldn’t finish hers either.

We had a nice chat.

There is no easy way to move on when someone dies. Dave wasn’t my dad, he certainly wasn’t my husband, but he was my friend, and I miss him. I can only try to imagine the pain, the sadness, the overwhelming grief of his very close friends and family, and all I can say is that sometimes things are hard, they don’t get easier fast, and sometimes they never get easier. Sometimes our losses are so deep and so painful, they just sit there seething, chafing under the surface, and I, personally, have no way of helping someone through that type of pain other than just sitting across the table from them and opening my heart to try to absorb some of it. And even then I feel so inadequate. So fucking cheap and fraudulent. I don’t understand, so I just sit and try to love.

*

I’m emotionally spent today, so I don’t have any excellent spiritual insights to give. Instead, I invite you to give yours. What did you learn today? Something I could learn from? What bit of knowledge, what gem, did you receive?

Lent Day 2: Miseducation and Common Prayer

I’m sitting in Bracken Library, taking a break from scanning pictures into the computer for my students most recent project, and it’s a little bit eerie in here. There are probably only 25 or 30 people at the computers, if that, and it’s very quiet, even here on the first floor. I don’t think I’ve ever seen the library quiet like this. Today has been strange all around, though, so I am not sure I should be surprised about the library.

Today was the last day of Istep for the 8th graders, so tomorrow we move back to doing our regular classroom stuff, instead of being broken up and spread around for testing, so my stress level will surely go back down. The students told me they thought the test was easy, which either means they did really well or really poorly. I think they were trying to tell me that, so I would feel like they had done super well. One student even said, “It’s because you taught us so well.” I have no doubts I teach well, but I will see in a few months how well they did on this stupid test, which is all that really matters now isn’t it? Two days makes or breaks a student. And his or her teacher.

Anyway, I did receive another blessing today. When I got home, I had yet another book that I purchased with my Amazon points waiting in my mailbox: The Miseducation of Cameron Post. I made the mistake of starting to read it, and now I don’t really want to do anything else. Obviously, if you clicked the link, you notice the secular nature of the text, but to me, the subject is so intimately intertwined with my spirituality, I can’t see a difference.

Church people insist that our sexuality reflects our spirituality by encouraging people to remain virgins until marriage for the sake of religious purity, so it only makes sense to me that our sexuality is somehow an act of worship. Maybe this is why I nearly weep when I find a book that speaks to my soul like this one. I keep finding myself thinking, Where was this book in 1987? My life would’ve been so different if literature like this had existed then. I might have realized at a much earlier age who I really am. I might not have been so lost for so much of adolescence. But I can’t go back, nor do I want to!

As I am reading this book it makes me think about how intricately woven we are as human beings, how delicately God put us together, but yet how hardy we are. I mean let’s face it: humans are fragile but resilient. We can crack or break, but we can take a lot of shit before we do. In a strange way, I think that’s what Lent is about. God wants us to recognize that we are fragile, but that we are designed to weather the storm, whatever that entails. Jesus wants us to follow him to that cross, where our resilience meets our obedience meets our fragility.

For the first time, today I tried to pray the various prayers throughout the day from Common Prayer, and I think it went well. I noticed that it made me think through the day about who I am in Christ. I love that the midday prayers are the same every day and I love that one of those prayers is St. Francis’s: “Where there is hatred, let me sow love; where there is injury, pardon; where there is doubt, faith; where there is despair, hope; where there is darkness, light; where there is sadness, joy.” And of course he goes on: “For it is in giving that we receive, it is in pardoning that we are pardoned, and it is in dying that we are born to eternal life.” How beautiful. And if we really pray it and believe it, how can we not be transformed?

Through these ritual prayers, I realized that I was more conscious on some levels about how I conducted myself in the classroom and with colleagues, but praying through the hours also drew attention to the fact that I am so far from where I want to be spiritually. However, praying so frequently and with a specific prodding to pray for others really made me think hard about those around me who need prayer, love, grace, and my action. And so I continue to learn.

Peace.