Hope

As the calendar year comes to an end and people look back into the past to see what they’ve accomplished and look forward into the near future to set goals, I look back and see that what I accomplished is that I am here. I am still in this mortal coil, still moving forward day by day, and still working to experience joy and, on most days, happiness. For me, simply being here is a huge accomplishment. As I look forward to the new year and as I try to set goals, my only real goal, as always, is to have hope that this year will be better than the last.

In “You Belong to the World,” the first poem in the collection You Are Here: Poetry in the Natural World edited by Ada Limón, the poet Carrie Fountain states, “You belong/ to the world, animal. Deal with it.” If you’ve read this blog for a long time, you know I’ve wrestled with vegetarianism, veganism, paleo eating, omnivorous eating, and a variety of other ways to sustain myself. I do believe that eating vegan is the best choice for us and this world, and vegetarianism is a close second, but I also know that as I age I need more protein than what I can stomach on a vegan diet. Notice, I did not say than what can be attained on a vegan diet, but more than I can ingest. I cannot eat that many lentils. I don’t even like most beans. So, I am choosing instead to eat mindfully, in moderation, all of the things I love, because while I want happiness for the animals, I, too, am an animal and desire happiness and longevity. Maybe one day, again, I will be vegan.

About being an animal and belonging to this world and dealing with it. Again, if you’ve read this blog for longer than a minute, you know I am heavily invested in theology, and so much theology is about what will happen then. Then, as in, when we die. While I have never been thoroughly invested in an “I’m living well now, so I can get to heaven” theology, I have been, since I was very young, invested in a “how do I live my theology, or how do I live like Jesus and Buddha, here on this earth in this year in this specific moment” theology—this was not so popular in seminary, as I was always asking why people were good with the hopes of a future reward, rather than being good because those good works flowed from their beliefs and were a natural consequence of our faith in Jesus—but, I digress. The idea of being an animal who belongs to this earth, so deal with it, seems much in line with my way of theological thinking. We are animals who belong, for up to 100 or so years, to this earth, while simultaneously we are souls who belong infinitely to another realm, string, or timeline—I have yet to parse this out exactly—and while we are here, we belong not only to ourselves, but to the world and those other creatures who inhabit it. In Genesis, humans are given the role of caretakers of the other animals on this planet—so what? it’s a metaphor, mythology, or allegory; we learn from those all of the time. We are not separate from nature, but we are part of it; in fact, we’re the ones who are supposed to make sure the plants and the animals—every last living thing— stay safe and well, so we can all be fruitful and multiply. There’s a reason that all of nature—a hike, a swim, lying in the grass, watching the clouds, feeling the rain— feels so fucking good to us. We belong to it, animals, so deal with it.

How, you may ask, does that effect how I plan to live out my goals this year? Fountain writes, “Even as/ the great abstractions come to take you away,/ the regrets, the distractions, you can at any second/ come back to the world to which you belong,/ the world you never left, won’t ever leave, cells/ forever, forever going through their changes, [. . .].” I hope to come back to this world. I hope to be sober and present in each moment in which I live. I hope to love every thing and every one in that moment. I hope to be vulnerable by sharing the best, and worst, parts of who I am and to allow myself to be shaped for good by those who love me. I hope to move a lot and consume moderately and read some and write some in mindfulness. I hope to honor who I was, who I am, and who I am becoming. I hope.

Joy

The third Sunday of Advent is all about joy, an emotion, a feeling, a posture that I wouldn’t name as something that comes natural to me. In fact, joy is really difficult for me to even wrap my mind around, let alone figure out how to feel or articulate. I do know that joy isn’t the same as happiness, and I also know that joy is a lasting state of being, a way of existence. I know that joy sustains us, even when we aren’t happy, and especially when are filled with sadness or rage.

Joy is the condition that allowed Julian of Norwich to hear God say to her, “All shall be well, and all shall be well, and all manner of things shall be well.” And it’s the underlying knowledge that, in fact, all shall be well, regardless of our circumstances. This past Sunday’s first reading was from Zephaniah, and while I rarely read the minor prophets—not for any reason, because the prophets are lovely—I found these words to be extremely challenging and comforting:

“The LORD, your God, is in your midst,
a mighty savior;
he will rejoice over you with gladness,
and renew you in his love,
he will sing joyfully because of you,
as one sings at festivals.”

According to Zephaniah, God sings joyfully because of us, and God rejoices over us with gladness. I love those images, and I’d like to keep thinking about us singing joyfully because of each other and rejoicing over each other with gladness. I am willing to believe that this may change our world. As we wait for Jesus to become real in this world on Christmas, we can be the light in the darkness, we can bring the joy, and we can provide hope. The first two lines of the quote above say that God is already in our midst, as a mighty savior, providing a feeling of safety and security.

Joy is a way of existing. Joy will sustain us.

Peace

Today, the second Sunday of Advent, is dedicated to thoughts of peace. As you may or may not know, peace is one of my favorite concepts, a word that I say frequently, my favorite part of the liturgy, and the signature of all of my emails.

I have spent a great deal of time in spiritual and theological thought about the way the concepts of peace and justice interact. How, for example, does Christ’s death ensure both justice and peace? How can we bring that same sacrificial love into our daily interactions to ensure both justice, which requires consequences, and peace, which requires harmony and benevolence. For me, this juxtaposition is the crux of all theological thoughts. How can two seemingly opposite ideas work together to usher in the Kingdom of God in our daily lives, and, as importantly, how do those same two concepts function in the theology of the crucifixion? Martin Luther says, “Peace is more important than all justice; and peace was not made for the sake of justice, but justice for the sake of peace.” I am still trying to decipher what I think about his ideas of peace and justice, but it’s reassuring to know that someone as influential as Luther also wrestled with this.

On a more practical level, if you’ve ever had a conversation with me, when we parted ways, I probably said, “Peace,” to wish you well as you walked away. For me, saying peace to a friend is more than just a simple goodbye, because I really want to help this world become more peaceful, and somehow I think if I say it enough, we might think about it more. And, it’s a simple way to wish someone well, like saying shalom, salaam, or namaste, which I know don’t simply mean peace, but are phrases that carry beautiful meanings, such as restoration, humility, and noting the divine in each other, inside them as well. When I say peace, I mean all of these things. Speaking things into being is a concept I hold close to my heart, and I want people to know that I want to restore my relationship with them, that I want to live in a posture of humility with them, and that I see the image of God in them.

Experiencing the divine is important to me and is one of the main reasons I attend the Episcopal Church. I can feel Jesus, the very presence of God, in the euhcarist, and I think that is facilitated by the passing of the peace earlier in the liturgy. Speaking and hearing the words, “Peace of Christ be with you,” moves me and fills my heart with a strong love that enables me to really feel the divine.

Finally, because my job is at a public school, and because there is quite a lack of peace in the educational world these days, I sign all of my emails with the word, “Peace,” because I hope, beyond hope, that somehow we can return to a more peaceful world. This world is filled with chaos and anger and honestly we’ve lost our ability to speak civilly to each other in so many situations, that I hope by wishing people peace, even in a simple way like an email signature, that we’ll stop for a second and consider what it might look like to live at peace with each other. So, maybe, when we don’t agree, we can talk through our disagreements in a real way and stop quoting talking points from the extremities to which we’ve moved. We can really listen to learn then respond after thought to each other, rather than not really listening to immediately respond to each other.

I started this entry by thinking about peace and justice. And, while I love peace, I do know that justice is necessary. For example, the justice of decolonization is necessary, but I also think that justice can bring peace. Maybe not in the beginning, as decolonizing this world would cause a great deal of strife, but in the long run, the long game, the peace could be so beautiful and so much like the Kingdom of God. I have so many more thoughts about how these two theological concepts work together, but I actually have to get back to work on what pays the bills, which is also the good work of shaping young minds to bring peace, and justice, to this world.

Peace to you.

Cracker Barrel; Red One; Goals

Yesterday for Thanksgiving dinner, my Dad, my brother, and I went to Cracker Barrel and then went to the movie theater to watch Red One. My mom was the one who was the most invested in our holiday feasting, so when she passed a few years ago, our holiday meals changed substantially, and I continued going to Minnesota for Thanksgiving for the most part, so I could spend Christmas here in Indiana with Dad and Adam. The first Christmas after she died, Dad wanted Chinese buffet, so we went to Yummy Grill and Buffet and ate crab rangoon and bad lo mein until we were too full of cream cheese, fake crab, and noodles to worry about the fact that Mom had died twelve days before. We added in a movie because what else do you do when the person who carries the joy is gone.

Red One was really a great holiday flick. I won’t spoil the details of the movie for you, but my mom would have loved its Christmas cheesiness, and a couple of times I got really choked up thinking about how she would have been cheering and yelling at the screen like several of our fellow movie goers. Mom was one of those people who clapped at the end of movies, like the actors on screen could hear her. She also loudly gave instructions to the characters about how they could thwart danger or how they could save the day. I like to think she loves the fact that we all go together to movies more now, since I have learned to tolerate the loudness and flashingness of them. I wish I’d have accomplished that while she was still alive, because I am sure she would’ve loved another movie going partner. I take her with me now, though, so I guess we grow in weird ways in weird timing.

I love Cracker Barrel. I know that isn’t a popular opinion, but their chicken and dumplings, when they are on point, are one of things my little carbohydrate-loving heart craves the most. The dumplings are sticky and thick, the broth is rich and with a little pepper is perfect, and the chicken is tender and moist. The sides are a bit underwhelming, but when I can get mashed sweet potatoes and fried okra without having to figure out what to do with the leftovers, I will take them a little less good than I can make at home. Yesterday, for their special menu, and probably until Christmas, they have Sugar Plum Sweet Tea, which is maybe one of the best drinks I’ve had at casual dining, though it was even a bit sweet for me.

I was amazed by how many people were both at Cracker Barrel and the movie theater, but I also loved that so many people were with their families. There were so many big tables seated at CB that I had to smile and think about all of the love in that place. People were smiling, talking with each other, laughing, and generally enjoying each other’s company in a way that I don’t see as much I would like. At the theater, people were being polite, sharing popcorn, chatting with their family and friends. Some days I get a glimpse into what I love about this world. And I needed that yesterday. I need it every day. But I especially needed it yesterday.

For Christmas, we’re going to try our hand at making an indigenous feast with foods found native in Indiana. We’re starting with deer steaks that Dad was gifted by a neighbor and building from there. Suggestions are always welcome, but the ingredients must be decolonized and indigenous to the Midwest, preferably to Indiana.

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I know my last post was a bit dark. I am trying really hard to figure out how to stay out of that space in my brain, but I have been feeling really overwhelmed since August. “Brian,” my brain when he misbehaves, has been working on overtime mayhem lately, but I have finally caught up on all of my school work, so I think it may be better now. As an ennagram 4w5 (might as well just call myself a 4/5), sometimes I see bits of joy or hope, but I am a little afraid to get too excited about them, or to seize them, because, well, surely sadness will just follow, right? I am working on that too. I want to be hopeful and joyful in a new way in my life. Since the new year starts, in my way of thinking and according to the church calendar, on this coming Sunday with the First Sunday of Advent, I figured why not just put my goals or aspirations or hopes for 2025 out here today; some of them are carry over from 2024, because I didn’t do so well accomplishing them.

  1. Love more. Give and receive more hugs. Tell people, “I love you.”
  2. Be more honest and vulnerable, and trust people to love me. Set better boundaries, tell people when they hurt me, hear them when they tell me I hurt them. Listen to people and believe what they tell me.
  3. Move more. Swim. Bike. Walk. Run. Hike. Dance. Wobble. Play with Luna.
  4. Read and write more. Read the Bible, books, newspapers, magazines. Write about things: gratitude, anger, grief, frustration, hopes, dreams, joy, memories, visions. Start a rage and hope journal.
  5. Practice moderation in consumption. Eat in moderation. Buy in moderation. Use technology in moderation.
  6. Be sober and be present.

Thanks giving. Grateful, Thankful, Blessed.

On this Sunday before Thanksgiving, I am at school sitting at my desk grading papers with the fluorescent lights off and only a little LED lamp that my mother-in-law bought me for Christmas one year plugged in and shining brightly. I would like to be caught up on my grading before I leave for Minnesota for break, but I know that I will only be closer to caught up, because I am still so far behind. I am the furthest behind I have ever been in my professional career. And I am not actually sure I will get caught up in time which is a scary feeling actually. I am not really sure what got me this far behind.

Unless it was cross country season where I spent nearly every Saturday in a bus and outside in the hot sun for hours watching middle schoolers run. Unless it was the addition of a lot of new expectations for communication with people which wears me out in a way I can’t explain. Unless it was my own mental health not allowing me to use every weekend for work because I needed some time to not think about teaching. Unless it was my own relentless struggle with my faith and how to live it in this world. Unless it was that I am paralyzed with fear about the next four years and beyond because let’s be real no one is doing any real systemic thing to try to change this world and it’s functioning exactly as it has been built to function, Capitalistically.

I recently bought a new t-shirt from a former coworker who makes their living by screen printing shirts and being an artist, perhaps one of the new, and last, noble professions. They always make some shirts that donate money to different causes, an admirable thing to do. The most recent shirt I bought from them is the softest, most beautifully colored, best fitting olive green tshirt with an image of a Ball/Mason jar with a black ant and a red ant inside it. They designed the tshirt to reflect Kurt Vonnegut’s famous scene from Cat’s Cradle in which one character say to another: “‘What he was doing was spooning different kinds of bugs into the jar and making them fight.’ The bug fight was so interesting that I stopped crying right away–forgot all about the old man. I can’t remember what all Frank had fighting in the jar that day, but I can remember other bug fights we staged later on: one stag beetle against a hundred red ants, one centipede against three spiders, red ants against black ants. They won’t fight unless you keep shaking the jar. And that’s what Frank was doing, shaking, shaking, the jar.'” I like to think about my shirt in regard to Henry David Thoreau’s observation of ants in Walden, once at war they will simply kill each other until there is nothing left. And the fight is unsettling to watch. We are the ants in both scenarios. As both authors make clear. We’ve been spooned into a jar and the jar is being shaken to shit by systemic nonsense while we simply try to kill each other, metaphorically, of course, because literal killing is frowned upon, unless the person happens to be different than—and usually less powerful than—we are.

Why am I writing today of all days about being behind and about humants? Well, I haven’t written here for a really long time, and it’s almost thanksgiving, and I usually want to be thankful at this time. But this year I am really struggling to find the good in this world. Really. Struggling. Are there things for which I am grateful, thankful, blessed (as the good Christian folk say)? Yes. I am thankful for existing. I am thankful for family and friends. I am thankful for a job. I am thankful for my dog. I am thankful for the sunrise and sunset, the stars and moon, the trees and grass, the water and the land. I am thankful for shelter, food, intellect, students, coffee, and I could go on and on making a list of a million things for which we should all be grateful, thankful, blessed. For which I am thankful.

What I am thankful for pales in comparison to the terror I hold at living life every day as my authentic self in this world right now. I could even explain how the smallest most mundane things thrill me and how people look at me with suspicion when I talk about how in love with this physical world I am when seeing an egg broken on the ground with ants feasting inside on the yolk that is stuck sticky on the sides. Or how people dismiss me when I explain how the lavender of the soy bean fields is my favorite color in this whole wide world. Or how people can’t see that this world is on fire in so many ways, big and small, macrocosmically and microcosmically. We can’t sustain this. We are bifurcated and shored up on those two sides. Everything is not a binary. We don’t talk with each other anymore. We don’t try to be curious or seek understanding. We’ve been made to fear the other. Fear breeds anger breeds fear breeds anger breeds fear… eventually we simply hate.

So, where does this leave me? At a precipice. Do we move forward as if nothing is happening, or do we figure out now how to get caught up, how to live a life we love, how to be grateful, thankful, blessed for the small things, how to right the systems that make us into humants? How do we begin to undo the damage of hatred and separation that is the hallmark of this time period? Do we start a conversation with someone not like us? Do we dare, DARE, share a meal with someone on the other side? Maybe a meal like some bread and wine?