Half Ironman Muncie 70.3

Last night was my first training day for Muncie 70.3 on July 12, 2025. I am excited, and I am terrified. I know training for an event like this is a huge sacrifice, and I know that some people won’t understand why I say no to more things, but this is something I need to do for me, at 50, after weighing almost 300 pounds last May (293 to be exact; after I swore that I would never get fatter than my previous fattest weight of 256). While I am not a real “how much I weigh” person, I do know that after being severely depressed and eating or sleeping my feelings away and having COVID four times, which limited my lung capacity so extremely that walking a mile was hard, I am so happy to be making strides toward better mental health, eating healthy food, and moving my body every day.

I plan to bike and swim on Monday, Wednesday, and Friday and run/walk every Tuesday, Thursday, and Saturday. What’s hard about this endeavor is that around the end of April and through May and June, I know I will spend the better part of every Saturday going for long rides and/or long runs. I will miss out on some things, but I have to focus to make this goal a reality. When you choose one thing, a half ironman, you have to give up other things, like going to church every Sunday, or going to breakfast every Saturday, or going on long trips without access to a place to run, bike, or swim. I need for my body and mind to be ready for the second half of this life.

My body will come along with discipline, but my mind is more difficult to change. I struggle constantly with a feeling of not belonging anywhere I am. I struggle at church because I am queer, I struggle at school because I don’t share the same philosophies as some of my colleagues, I struggle in the queer community because I am a Christian, I struggle because I believe that all people should be free and that the broken lands should be given back to their indigenous caretakers, I struggle because I believe in mercy and justice and it seems as if this world isn’t interested in that, and I even struggle sometimes in my friendships because I feel like I am hard to be with since I am not always jovial and prefer really deep conversations most of the time. I guess by 50, I thought I’d have some sense of how to navigate being with people with whom I don’t necessarily fit 100%. Sometimes it hurts, sometimes I am okay with it.

One thing I am hoping is that I can spend my training miles working on my grief and anger at feeling constanly outside of the groups of which I am a part. I know exercise, especially swimming and hiking/trail running, heals me. I guess what I am looking forward to the most during training are the many hours of alone time, so I can process my emotions more efficiently, be present with myself and my surroundings, learn more about myself, and think through how I can process feeling isolated and a bit lonely.

We sit down to eat.

Last week’s poem is called “Eat” by Joy Harjo, who was our US Poet Laureate, and who is also one of my favorite poets. The last line of the poem says, “We sit down to eat.” The poem is about all the ways in which wildlife, as well as humans, and really all of nature, rely on each other as food. For example, there is a really beautiful image near the end of the poem: “The night is swallowing/ Daylight.” In this poem, each bit of nature relies on the consumption of the other parts of nature.

Eating is something I think a lot about, because consuming food is a necessity in this life, if we want to stay alive. But, eating, breaking bread, sharing a meal is also a way for us to build community, grow in love with each other, and learn how to give grace in new ways.

To start with, and this piece is important to me because of my faith, Jesus chose to commemorate himself through food: “While they were eating, Jesus took a loaf of bread, and after blessing it he broke it, gave it to the disciples, and said, ‘Take, eat; this is my body.’ Then he took a cup, and after giving thanks he gave it to them, saying, ‘Drink from it, all of you; for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.'” (Matthew 26:26-27, NRSV). Jesus could have chosen any other thing to represent himself, but he knew, I think, that food binds people together in a way that really nothing else can. I mean he was building his legacy on top of his own faith’s legacy of the Passover, which is deeply and intricately intertwined with foodways. Jesus reinvented his own culture, and left a legacy of food as a means to wellness, a meal as a healing balm.

I like to think about the ways in which something simple like making my great-grandma’s bakalava recipe binds me back to her and to our shared history. I am not only tied to my great-grandma, but also to my grandma, my mom, my aunts, my cousins. We all share this lineage through a simple dessert. I remember when I was younger, and my Greek family would all gather together for holidays, weddings, funerals, and whatever other occasions, the most important part was the food we shared. My Aunt Aglaia was known for making amazing dolmades, my grandma was known for her spanakopita, my mom for her baklava, and countless other women in my family had their own specialties that they’d bring together to celebrate. As time went on, the gatherings diminished, until recently, we’ve only really met for funerals, which is quite sad.

I also think about the hundreds—or probably thousands—of hours I’ve spent with friends, family, acquaintances, strangers made friends, and others sitting in an uncomfortable booth at Pizza King, a soft comfy chair at a coffeehouse, or at a dining room table in someone’s house sharing a meal, coffee, or dessert, talking, and learning about each other. Food brings out a curiosity and a comfortability that may not have been there previously. We share a meal, we share life, and we come together in a unique way that doesn’t happen outside of consuming food together.

Food creates a social intimacy that cannot be duplicated by anything else. I don’t have words to explain why this happens. I just know it does, because I can feel it when I break bread with others. I know a miracle happens when we sit down to eat.

Sick. This is a process.

The poem I read for this past week is called “When the Fact of Your Gaze Means Nothing, Then You Are Truly Alongside,” and it was written by Donika Kelly. I read the poem every day of the week and the thing I noticed about it, is that the more familiar I got with the poem, the more beautiful it became. I missed the point of it the first couple of days, and then I realized that this poem is all about becoming a part of something so much so, that you don’t notice that you’re a part of it. You are with it, in it, around it, no longer an observer, but a participant. I love the refrain “this is a process.” Everything is a process.

I bumped into a friend of mine at Target this morning. I’ve been sick for a few days, so I had run out of food and had to go buy groceries, which is a much more pleasant thing ona Tuesday morning than it is on a Saturday or Sunday afternoon when I usually shop. But, my friend was telling me about some difficult things in her life, and then she said, but we’ll make it through because we have to. We don’t have a choice. And, of course, this reminded me of the poem I’d been reading for seven days, and that “this is a process.” A process through which we will survive, and, if we’re lucky, grow.

Being sick is a process, too. I have been sick since the Sunday before we went back to school this semester, but I pushed through the first week back, because a teacher never wants to miss during that first week, because that first week is when all of your norms for the classroom get set and routines get established, and it’s rough to ever come back from missing. By Friday afternoon, I left early and went home at 1PM and slept through the night. I felt so much better that I tried to complete the Night Trail 1/4 Marathon, which invovles a headlamp, lots of snow, 6.55 miles of uphill and downhill trekking, and cold temperatures. And, then, by Sunday afternoon, I was sick. As of Tuesday, I am still sick and trying to decide if I will, in fact, be at school tomorrow.

What I am learning from this world right now is that I need to look at life as a process. I can’t help getting sick. I get sick a lot. And it’s usually pretty bad. I’ve had a generally healthy year for me, so I can’t really complain about this round of whatever it is. I didn’t take a COVID test, because I’ve had COVID four times and this doesn’t feel like that. I just feel achy with lots of mucus and a very sore throat. So, I am hoping that I wake up tomorrow right as rain, and that I can be at school, then be at therapy, and then go on our field trip on Thursday and this will be behind me.

This is a process.

Hope

As the calendar year comes to an end and people look back into the past to see what they’ve accomplished and look forward into the near future to set goals, I look back and see that what I accomplished is that I am here. I am still in this mortal coil, still moving forward day by day, and still working to experience joy and, on most days, happiness. For me, simply being here is a huge accomplishment. As I look forward to the new year and as I try to set goals, my only real goal, as always, is to have hope that this year will be better than the last.

In “You Belong to the World,” the first poem in the collection You Are Here: Poetry in the Natural World edited by Ada Limón, the poet Carrie Fountain states, “You belong/ to the world, animal. Deal with it.” If you’ve read this blog for a long time, you know I’ve wrestled with vegetarianism, veganism, paleo eating, omnivorous eating, and a variety of other ways to sustain myself. I do believe that eating vegan is the best choice for us and this world, and vegetarianism is a close second, but I also know that as I age I need more protein than what I can stomach on a vegan diet. Notice, I did not say than what can be attained on a vegan diet, but more than I can ingest. I cannot eat that many lentils. I don’t even like most beans. So, I am choosing instead to eat mindfully, in moderation, all of the things I love, because while I want happiness for the animals, I, too, am an animal and desire happiness and longevity. Maybe one day, again, I will be vegan.

About being an animal and belonging to this world and dealing with it. Again, if you’ve read this blog for longer than a minute, you know I am heavily invested in theology, and so much theology is about what will happen then. Then, as in, when we die. While I have never been thoroughly invested in an “I’m living well now, so I can get to heaven” theology, I have been, since I was very young, invested in a “how do I live my theology, or how do I live like Jesus and Buddha, here on this earth in this year in this specific moment” theology—this was not so popular in seminary, as I was always asking why people were good with the hopes of a future reward, rather than being good because those good works flowed from their beliefs and were a natural consequence of our faith in Jesus—but, I digress. The idea of being an animal who belongs to this earth, so deal with it, seems much in line with my way of theological thinking. We are animals who belong, for up to 100 or so years, to this earth, while simultaneously we are souls who belong infinitely to another realm, string, or timeline—I have yet to parse this out exactly—and while we are here, we belong not only to ourselves, but to the world and those other creatures who inhabit it. In Genesis, humans are given the role of caretakers of the other animals on this planet—so what? it’s a metaphor, mythology, or allegory; we learn from those all of the time. We are not separate from nature, but we are part of it; in fact, we’re the ones who are supposed to make sure the plants and the animals—every last living thing— stay safe and well, so we can all be fruitful and multiply. There’s a reason that all of nature—a hike, a swim, lying in the grass, watching the clouds, feeling the rain— feels so fucking good to us. We belong to it, animals, so deal with it.

How, you may ask, does that effect how I plan to live out my goals this year? Fountain writes, “Even as/ the great abstractions come to take you away,/ the regrets, the distractions, you can at any second/ come back to the world to which you belong,/ the world you never left, won’t ever leave, cells/ forever, forever going through their changes, [. . .].” I hope to come back to this world. I hope to be sober and present in each moment in which I live. I hope to love every thing and every one in that moment. I hope to be vulnerable by sharing the best, and worst, parts of who I am and to allow myself to be shaped for good by those who love me. I hope to move a lot and consume moderately and read some and write some in mindfulness. I hope to honor who I was, who I am, and who I am becoming. I hope.

Joy

The third Sunday of Advent is all about joy, an emotion, a feeling, a posture that I wouldn’t name as something that comes natural to me. In fact, joy is really difficult for me to even wrap my mind around, let alone figure out how to feel or articulate. I do know that joy isn’t the same as happiness, and I also know that joy is a lasting state of being, a way of existence. I know that joy sustains us, even when we aren’t happy, and especially when are filled with sadness or rage.

Joy is the condition that allowed Julian of Norwich to hear God say to her, “All shall be well, and all shall be well, and all manner of things shall be well.” And it’s the underlying knowledge that, in fact, all shall be well, regardless of our circumstances. This past Sunday’s first reading was from Zephaniah, and while I rarely read the minor prophets—not for any reason, because the prophets are lovely—I found these words to be extremely challenging and comforting:

“The LORD, your God, is in your midst,
a mighty savior;
he will rejoice over you with gladness,
and renew you in his love,
he will sing joyfully because of you,
as one sings at festivals.”

According to Zephaniah, God sings joyfully because of us, and God rejoices over us with gladness. I love those images, and I’d like to keep thinking about us singing joyfully because of each other and rejoicing over each other with gladness. I am willing to believe that this may change our world. As we wait for Jesus to become real in this world on Christmas, we can be the light in the darkness, we can bring the joy, and we can provide hope. The first two lines of the quote above say that God is already in our midst, as a mighty savior, providing a feeling of safety and security.

Joy is a way of existing. Joy will sustain us.