Nostalgia and Grading

As usual, I am down to the wire on grading, but I am at my brother’s house because we are going to go run after they (Adam, Zac, and William) get back from church. After the events of last weekend, William is living with my brother every weekend now; he is required by his grandfather to go to church every Sunday. As soon as Zac, who spent the night with William last night, gets out of the shower, they are going to leave. Church starts at 11:02 and lasts for about an hour. I think I can finish grading the class I am working on while they are gone. Then I just have the other class to go.

I would finish the papers right now, but my brother is using YouTube to watch the theme songs from old cartoons and television shows that we used to watch. So far we have done Sesame Street, The Electric Company, 3-2-1 Contact, Shirt Tales, The Littles, Fat Albert, Jem, and Rubik, The Amazing Cube. At the top of the computer’s volume. He watches these as the television is on in the corner. Football players talking in their dull, slow monotone juxtaposed with the quick, jingly melodies of cartoon theme songs, all while grading, makes for no grading at all.

I just used my minute of silence while Adam and William went outside to do a photo-shoot of William in his red polo to post this, so I guess I am partially to blame for the fact that I will be up until the wee hours of the morning finishing my grading. So be it. At least I am consistent.

I will post more about this ridiculously hilly run later. I hope it prepares me well for the 10K next weekend.

EDIT: This run was amazing. I wish I lived in Anderson or two reasons: I would get to see my brother more often and I could run at the Mounds every weekend. I love trail running because it is such a change from the drudgery of the street. Once you’ve seen one asphalt or concrete  thoroughfare, you’ve seen them all. Of course, the scenery on a street is ever-changing, but the foot-feel is monotonous. I sort of jones on having to watch for roots and rocks with every footstep. The route we ran took us along the river, up and down several hills in the woods, and past a few of the park’s features, like the Great Mound, a brick house, and their park office. The only thing that sucked was their marking system. I mean, there wasn’t one. I thought I was lost, but I just kept running along the river, assuming that I would either make it back to Muncie or to Illinois.

Still Twisted Up in My Midsection

This is how I feel. Like a puddle of yuck by the side of the road.

I_see_this_colour_by_dev1n

I am still a bit twisted up, but for different reasons. I am finished wasting away over not studying for my exams as thoroughly as I should have–barely at all–and still passing them. I do occasionally, like right now, feel guilty about my ability to get by, but more importantly,  I think I am disgusted at my apathy. I assume one day my ability to get by will cease to exist, and then I will be stuck not knowing how to do it any other way. I just want to finish school, to get a job, and to do what I think I love, which is teaching, though sometimes I still wrestle with what I perceive to be my calling into ministry. What am I doing with that?

Really, I just want to find what it is that makes me happy. I think it is teaching. I love it when I am teaching, but can I see myself doing it forever? Yeah. But, I want to sense that passion that I see in other people for doing what they love. I want to be in a position where I can do what I love and not worry if it makes money. I suppose that is what everyone wants. I guess I am not finished stressing about any of this, but I have just added more stress on top of it. And, as always, I have shoved it all down so I don’t have to deal with it. I suppose one day I will explode. Then I will really look like a puddle of yuck by the side of the road.

*

I am struggling right now with being a Christian and not liking my pastor. I feel sort of shallow for disliking him, because he hasn’t really done anything wrong. He just doesn’t wrestle with the text in an intellectual way. He processes it emotionally and thinks it is okay to stop there. I want a pastor who stresses himself or herself out over a reading of Scripture that s/he can live with, not who moves solely by emotion to interpret it. I want exegesis and hermeneautics. You know, intellectual wrangling, cultural application, and faithful interpretations. I don’t want Muppet videos, funny voices, and jumping up and down. I can get excited about a life-changing, hierarchy-smashing ethic without fireworks. If God’s word doesn’t have the power to change and shape my heart and my mind, no amount of emotion is going to either.

Does this mean I am above emotional response to Scripture? By no means. I simply mean that I don’t think hearts are changed through emotive blasts of performance, but they are changed by the Truth of the words spoken. If the words spoken contain few Truths, it doesn’t matter how excitedly they are spoken. If the words are empty, they bang hollow off the back wall of the church and resound slowly around the room. Their hollowness is not masked by their magnitude or frequency. They are still just words.

So, please give me solid spiritual food. I am finished with the milk. Or am I? Maybe this is my problem: I am not finished with the milk. I am still trying to figure out whether I follow Paul or Apollos. As Paul writes:

Brothers and sisters, I could not address you as spiritual but as worldly—mere infants in Christ. I gave you milk, not solid food, for you were not yet ready for it. Indeed, you are still not ready. You are still worldly. For since there is jealousy and quarreling among you, are you not worldly? Are you not acting like mere human beings? For when one says, “I follow Paul,” and another, “I follow Apollos,” are you not mere human beings?

Is this my problem? Am I still so worried about the human I follow that I deserve to still drink milk? Maybe, my goal in addressing this problem should be changing my own attitude about it, rather than expecting some type of external change. After all, it makes Bec happy to help lead worship, so I guess I should try to change my own heart before bailing out. I should change my heart to follow Jesus rather than being so needy and leaning on a man who is merely God’s servant. I am sure he is trying to do what he thinks is best. I am sure there those who didn’t like Paul, Peter, Apollos, James or any of the other apostles or early teachers of Christianity, but their dislike for their human leaders did not dissuade them from being part of the Church.

*

At times like these, I am especially grateful for my relatively new athletic endeavors.

Swimming is going well. Last night, I swam 1000 yards in under twenty minutes, which isn’t bad for me. I was going to time myself on a mile, but I didn’t have much time to swim because I had to get a ride from Bec. I didn’t ride my bike yesterday because my bag was too heavy, and I didn’t want to walk home in the dark. Still, I swam 1600 yards in about 35 minutes. That should count for something.

Running is going okay. I ran five and a half miles yesterday, and I am scheduled to run the same tomorrow morning. After I ran yesterday, my feet felt like I had been hitting the bottoms of them with a hammer. I need new shoes, so I will go get those since I finally got paid. I hope they have a pair of the same ones I got last time. If they do, I will just buy them so I don’t have to try on a bunch of new ones. I could really use new trail shoes, too, but I only have enough money for one pair.

On Sunday, I am going to run with Adam. We are going to run the five miles that we will run together in a race on November 1. Apparently, the race is grueling and Adam wants me to run the trails before race day. Either way, I am running it. I may come in last, but I will finish. If I have to walk, I will finish. The race and practice run should be good times. And good stress release.I am surprised I don’t run more, fueled by my stress.

Comps and Teaching

I passed my comprehensive exams. I am not sure how I feel about it just yet. On one hand I am excited to be finished with coursework and being tested, but on the other hand I question that I deserve to pass. Am I really ready? Will I one day be unmasked as the person who knows much less than she should? This is how I feel: twisted up in my middle-parts, not like a jazzfest. keith-haring-montreux-jazz-festival-1983A friend tells me that self-deprecation doesn’t suit me well, and I am not sure that I am necessarily self-deprecating. I would say that I have lots of self-doubt. I don’t know where all that self-doubt stems from, because I used to be self-assured and almost prideful. I knew I could do anything. I knew I was intelligent. I knew that I could skate by in almost any situation.

Maybe it is maturity, maybe it is being around people who are more intelligent than I am, maybe it is simply intellectual development, but I feel less adept at scholarly endeavors now than ever. I think I might just have more of a handle on those things that I don’t know than I did before. I just need to make sure I don’t let those fears, or doubts, paralyze me.

*

I need to get through this dissertation, well, at least the proposal, in a quick minute if I want to keep teaching at Burris. I have until December to get it finished. Or no Burris. And, I do love Burris.

My students are really engaged. Today we discussed race and ethnicity at the turn of the century, using Paul Laurence Dunbar’s “Frederick Douglass” and “We Wear the Mask” and Chief Joseph’s speech, “I Will Fight No More Forever,” at his surrender to the US Army. My students recognized that some racial relationships are cyclical, and were comparing the way the speaker feels in Dunbar’s “Mask” to the way different ethnicities feel they have to put on a mask today. They also did a really good analysis of the original texts, aside from their cultural conversation. It was an excellent discussion, and I was really proud of them! They rock.

*

I think the more I wrestle with my place in academia, the Church, and culture, the more difficult it is for me to clearly define who I am or even who I want to be. Sometimes I feel lost in trying to define myself. But, this feeling of confusion helps me to give more grace to those people around me. My own lost sensibility helps me to recognize the chaos inside other people and to give them more grace.

Maybe that is what the psalmists mean when they write, “Deep calls to deep at the roar of the waterfalls; all your breakers and your waves have gone over me.”  Do the speaker know the feeling of being lost within themselves and wondering if anyone else has ever felt that particular sensation? Or are they merely recognizing the fact that God is the only entity who can clearly save us from our own uncertainties. Is this why Paul later writes in Phillipians, “I can do all things through Christ who gives me strength”? Does Paul know how God’s deep settles our unsettled deepness? Do the sons of Korah know this, too? They end their Psalm with these words: “Hope in God; for I shall again praise him, my salvation and my God.” Of course, if you read Psalm 43 along with Psalm 42, you get the whole picture of the speaker asking God to come to his/her aid.

With that said,  I feel like I am getting more adept at locating other people’s weaknesses and giving them support, but I also feel like I am allowing myself to be more vulnerable and also more accepting of the grace of others. I am not sure what this means, but I feel like it is happening.

If I am becoming more like Christ, bring it on.

I want to live graciously in all ways.

I want to be able to say: “I am your message, Lord. Throw me like a blazing torch into the night, that all may see and understand what it means to be a disciple.” – St. Maria Skobtsova, Orthodox nun and martyr (1891-1945)

Swimming and Running and Working…

Oh, my!

On Tuesday night I swam for the first time in a long time. I have been swimming recently, but I haven’t done a real swim–if you can call 2000 yards a real swim–for several years. When I first hopped into the water, I was a little uncertain about the outcome of the evening. To say the least, when I figured out that I could still swim a 500 in under ten minutes, I was completely shocked! I did kicks, pulls, and some straight-up swimming. I started off with a little warm-up and then swam two, 500-yard crawls, then I switched it up with some kicking and pulling, before easing out of the pool with a small cool down. It felt good. My body remembered the water, the motion, the groove.

When I came into class tonight, one of my students, Stephanie, told me that she saw me at the pool on Tuesday. She was in the lane next to mine. I have to say that she is faster than I am, but I am not ashamed because I am 35-fucking-years-old and S-L-O-W. But, I am going again tonight.

*

I woke up this morning before the sun and ran my four miles. It was only 45 degrees when I got up, and the leaves blanketed the sidewalks and roads with their crunchiness. I warmed up to a sweat pretty quickly and was glad that I had opted to leave the long-sleeved shirt in the house. For the first two miles, my legs felt stiff and uncooperative, but then I settled into my pace for the third mile. For some reason my last mile is always hard, but I continually pull through.

This morning the fall weather helped because I was on my own quest for solace and rejuvenation. As I began I prayed for a moment, asking for quiet and peace. I was given leaves. Every fall I am given leaves, and I accept them graciously as God’s own gift to me. I realize in my heart of hearts that God didn’t make the beauty of fall just for me, but I like to fantasize that [They] might have, especially when the leaves crunch and the wind blows and the sun rises up slowly, softly over the river.

I used to think that the sunrise was the only good thing about getting up early, and, realistically, it wasn’t good enough for me to get out of bed on a regular basis. In the past few weeks, though, I have realized that the sunrise is the first good thing about getting up early. The second is the silence of the morning. Particularly on Saturday and Sunday, at 5:30 or 6:00 in the morning there are no cars or other people. When I get up that early, I have the birds, the breeze in the tress, the animals scurrying along the river bank, and the occasional dog barking in a yard to myself. I don’t have to share it with anyone else. Third, there is a certain level of peace that hovers over Muncie in the dark, in the quiet. There is a presence of God’s greatness that exists undisturbed. And, it is beautiful. It gives me peace.

I run my first road-race, a 10K, on October 10. It is called Soles to Souls and part of my entry fee will be refunded if I donate gently used shoes that will be distributed to those in need. My second race, a 5-mile trail race, will be on November 1 in Anderson, and I will run with Adam and William. I hope I can finish it, because I have heard that it kicks your ass.

*

Work is going well. I take my oral exams next Friday, September 25 at 10 AM. I am nervous, but I think I will be fine.

This I Believe Draft

I have been called a communist. I have been called a socialist. I think communalist or Christian describes me more accurately than either of the other two words. But I won’t balk if anyone calls me a communist or socialist.  I embrace these two names because of the things I believe.

Because I believe that people are inherently good, I believe we could easily live together in harmony if people were willing to do a few things differently. In other words, we need to make some cultural lifestyle changes. People are generally out for themselves because our culture forces them to be. Deep down everyone is generous.  Some cultures thrive by living in community; ours just happens to be more focused on individualism. However, a few small changes could cause big ripples.

I believe we should listen when other people talk. I had a professor who once said to someone in class, “Could you start over? I forgot to listen.” I think he was being honest about a behavior that many of us suffer from on a daily basis: we don’t listen to each other. Instead of having the decency, though, to admit that we forget to listen, we pretend that we are listening all along. Sometimes we even nod our heads as if we agree with the other person, not knowing what it is we’re agreeing to. If we, as humans, truly listened to each other instead of writing our shopping lists, planning our evenings, or thinking about that joke that someone told us earlier, then the world would be much less chaotic because we would all know what other people said instead of pretending like we do. We might also learn something about other people, which in turn might make us more compassionate.

Maybe this could be partially aided if people would return to using common courtesies in their speech, like saying please and thank you. It wouldn’t hurt if we would take the time to answer the question, “How are you?” with an honest answer instead of giving the answer that everyone expects: “Fine.” One day I want to say to someone, “I am not fine. I am dying inside and my soul hurts so bad.” And I want that to be okay. I want to be able to tell people when I struggle, but I also believe we should rejoice when there is reason for rejoicing. Life is good sometimes, most times if we try hard to see the joys. We should be able to celebrate the good and lament the bad together.

I believe part of this inability to connect to other people stems from the fact that we are too in love with our possessions. Especially as Americans, we love our technology, our cars, our houses, our gadgets, and gizmos. Perhaps if we were required each year to donate our one prized possession to a homeless shelter, domestic violence shelter, or children’s home, we would understand that the things are not where our attachments should lie, but that we should become more deeply invested in each other.

If your child could take his favorite toy, donate it to another child who lives in a homeless shelter, build a relationship with that other child, and see what it feels like to be involved in another persons life, maybe we could teach our children that the world doesn’t belong to them as individuals, but it belongs to them as a society. If you would take your computer (before it completely conks out) and donate it to a battered woman who is trying to get a job to get out of her abusive household, imagine the change in her life. Maybe you even have a great business suit you could include in the package. Something as simple as saving your hotel shampoo, lotion, and soap and giving it to men’s shelter makes a big impact in someone’s life. Have you ever tried to get a job without proper bodily hygiene?  Nearly impossible.

This is why I believe in feeding homeless people: we are one bad day from the fifth floor of the VA hospital. Most of us are one bad day from homelessness, too. What happens today on Wall Street could effect you, it could effect me, or it could effect someone we know. How many homeless people are living on the streets because of one bad day? This isn’t to say that some people don’t choose homelessness. Some do. Some people consciously choose to drop out of capitalism, drop out of society, or just fade into the background. I don’t blame them. All the keeping up is hard work. Never walk past another person without making eye contact. You are no better than the teenager with scars up and down his arms, living on the street. We are all  interconnected.

Maybe we should all eat out of dumpsters. Then we could look each other in the eyes. Maybe it is a blessing that we throw away too much. No, it is heresy. We could feed a small country with what we put in the garbage can each day. Each day Americans throw away more than most people eat in a week.  We should all be more frugal.  When I was in high school, my boyfriend and I dumpster dived many times. We foraged–no, gleaned–potato chips from the dumpster behind the Seyfert’s distribution center and sold them at lunch. We used the money to pay for dates, movies, and other things we wanted but didn’t have money for. Looking back, we probably should have just given the chips away and not worried about getting money for them. We didn’t disrupt the capitalist cycle, we just reinvented it.

Maybe I am communist, because I think all people should get paid the same amount of money. The big corporate executive would be nowhere without the people who work in her factories or retail centers, and they would all be no where without the person who cleans up after them all. Where would most people be without coffee farmers, trash collectors, ministers, rabbis, and teachers? Are professional sports and big-name actors or actresses of more worth than their elementary organization sponsors? If we all got paid the same amount for doing what we are good at, then we could go about doing those things without feeling the pressure of keeping up with the Joneses, never mind that the Joneses work no harder for their possessions than we do. I suppose if we weren’t obsessed with possessions, we wouldn’t care if we couldn’t keep up with the Joneses, though.

I believe no one should look at you funny if you make change out of the offering plate at church. God doesn’t care if you only have a twenty but can only afford to give up five for the Church. God cares more that you are giving something than nothing. Remember the story of the poor widow’s mite.  God will multiply your five dollars and use it to feed and clothe the masses. Haven’t you ever read the story of the loaves and the fishes?

That story, I will add, confirms what I have been writing: life is all about sharing, gleaning, feeding, and giving what you have to others. Call it communism if you must. I will call it being like Christ.