Tag Archives: Lent

Lent Day 12: A Long Drive

Today I had the good fortune of driving for about 5 hours by myself. And, yes, this is good fortune. I love a long, solitary drive. I can have silence to think about whatever I want. I can listen to music. I can sing (poorly) as loud as I want. I can take in the scenery. I can stop and get out and walk around if I want. And, I can listen to podcasts, which is exactly what I did today.

First, I listened to a couple of episodes of On Being with Krista Tippet. In one episode, she interviewed Rosanne Cash. I’ve never heard any music by Cash, nor did I know she was a writer and a physicist, but I was so impressed with her that I couldn’t stop listening as she described her process of making music as “catching songs,” a phrase I believe she credited to Tom Waits.

In the second episode, Tippett interviewed Tiya Miles who is a public historian, doing research about Cherokee slave holders and their African American slaves. Miles mentioned a line from Toni Morrison’s novel Beloved in which the reader is asked to consider a story that should not be passed on. Of course, Miles used it to frame her discussion of whether or not slave holding by Native Americans was a story that shouldn’t be told (passed on) or one that can’t help but be told (passed on).

What I love about On Being is that Tippett somehow manages to get every guest to relate his or her career, vocation, passion to spirituality, and she does it without being heavy handed or forceful. The exploration of faith or spiritual matters as invited by Tippett seems like a natural progression of the conversation, like the guests’ beliefs are so intrinsic to who they are, they can’t help but shape and formulate the interaction between them and their livelihoods, and that, in turn, can’t help but spilling out into the airwaves of the show. Krista Tippett has my dream job.

The next podcast I listened to was the Jesus Radicals‘ Iconocast where they interviewed Shannon Kearns, the pastor of the House of Transfiguration in Minneapolis. Kearns spoke about flattening the hierarchy, queer theology, and the ways in which the gospel is simultaneously intellectual and emotional. He also fielded questions about God and gender and the ways in which his own transgendered body informs his understanding of theology, the church, and God. Perhaps most interesting to me was his discussion of wounds and the way they record, they are the proof of, transitions.

This Seems Like a Queered Crucifix to Me

This was one of the better interviews they’ve done, and I think I may just drop by this church in a couple of years when we move to Minneapolis. While I admit I am nowhere near where the Jesus Radicals are, I very much appreciate their ministry, and I respect their beliefs. I especially love it when they help give voice to people who are helping the Church move in ways that are more inclusive to those who have been disenfranchised by the wider Church family.

Finally, I listened to T.C. Boyle’s “Rapture of the Deep” on Selected Shorts. Jacques Cousteau’s temperamental French chef plans a mutiny because he is sick and tired of preparing and eating poisson, poisson, poisson. My favorite part is when the chef beings making bad American comfort food, like macaroni and cheese or tuna casserole. Hilarious.

Peace.

Lent Day 11: A Lesson in Love and Humility

Without giving too many details, I will just say I have learned a lesson in humility and love this weekend at AWP. To make a long story short, my insomnia didn’t, in fact, go away. It only got slightly less ferocious, allowing me five hours of of sleep for one night instead of three. When I don’t sleep, I get mean, curt, short-tongued. I have been all of those things this week, which led to quite a large eruption of misunderstandings last night between a friend and myself. The quarrel led to me moving down to the lobby of the hotel for quite some time, so I could recompose myself and not put my fist through the mirror in our room. See I told you I have some anger management issues, and I felt as if I could beat my way with small, tight fists through the thickest, heaviest punching bag on the market. I didn’t.

Instead, for a change, I left the room to recompose myself elsewhere. By this morning, after a conversation with my beautiful and sensible wife, some coffee, a session on queer YA fiction, and some prayer, walking, and meditation, I was able to calmly and rationally initiate a discussion of the events of last night. And, of course, we came out on the other side with love and grace, because I am learning that’s how things work out when you practice humility and love.

Here is the photographic chronology of my day:

Walking North on Michigan Avenue

Walking North on Michigan Avenue

A Coffee Shop I've Always Wanted to Try and Finally Did

A Little Morning Reading and a Mexican Mocha

Buildings Dating from the Mid-1800s

Do You Need Some Art Supplies?

Capitalism Block on State Street

I decided to go to church tonight, but I wasn’t sure where to go, so I literally typed the address of the Palmer House in the first blank of the “Get Directions” feature in Google Maps, followed by the word Methodist in the second blank. I figured I couldn’t lose since I live four hours away, and I’d never see any of the people again. I mean, it’s always a crap shoot when you’re a lady-boy lesbian and looking for a church in a different city. Each time I risk rejection from the body to which I’ve belonged since the age of four when I “gave my life to Jesus,” a form of rejection that breaks my heart again and again.

I walked to Temple Church (a.k.a. First United Methodist of Chicago) with low expectations and hoping that I wasn’t dressed too shabbily. I can never accurately anticipate the dress code at a “First United Methodist,” because they are usually the big, old churches that are trying to stand guard and keep from dying out. But that guard-standing usually comes outfitted in whatever is the latest fashion.  I always assume that the dress code is on the upper end of the spectrum, not jeans and the sweater I was wearing. But, as I mentioned, I’d never see any of these people again, so I pressed on.

Temple Church's History in Stained Glass

Destroyed by the Great Chicago Fire

As I walked past the beautiful arts garden, pictured above, I looked to my right and got a glimpse of the Chicago Picasso. I could feel that this hour of my life was going to be an adventure. Electric Jesus was in the air. I strolled through the revolving door and up to the security guard. Yes, you read correctly, I walked confidently over to the security guard, and said, “Can you please tell me where the church service is meeting tonight?” She pointed me up the stairs and through some double doors.

I was a bit disoriented as I walked through the thick wooden doors, because I was released into a space that looked like a storage closet, only without anything in it, too big to be a closet, too small to be a respectable hallway. The space was a hallway nonetheless, and I began to search for what I was sure would be a large stone chapel or sanctuary. Instead I found the small, intimate chapel pictured here. In fact, I had to ask the lovely man in the picture if I was in the right place.

A Tiny Church Service in a Huge Church's Small Chapel

By the time the service started with a greeting and then a hymn that none of us really knew, I realized I was experiencing the Body of Christ in a very real way. The mix of people was diverse: various ethnicities, social classes, sexual orientations, gender identities, and abilities. There were people there with children of varying ages, and older people who were there alone. The bulletin specifically spelled out that we were all welcome.

The service followed the liturgy while still being personal: we confessed as a group and then offered silent meditations of our own. When it came time for the prayer requests, the congregants shared intimately and without reservation, and then we prayed for those concerns. We passed the peace! Finally, we collected tithes and offerings and shared the Eucharist together. We stood together around the communion table and celebrated the Great Thanksgiving as we looked each other in the eyes. I could feel the Holy Spirit hovering there in our midst, like the soft breeze that blows off Lake Michigan in the summertime, and as refreshing.

Jesus’ body was broken, His blood was shed, and we were redeemed yet again. A glorious miracle.

Several times the intimacy and the beauty of it all overwhelmed me to the point of tears. Here, four hours away, is the type of community I long for each Sunday. Here, in a church I assumed would be too uppity for my jeans and sweater, I met my Jesus in the realest way I have experienced in years. Here.

Today was a beautiful mess. Peace.

Lent Day 10: More AWP

I am still at AWP: writing is exactly spirituality. We are born to create, to go forth and multiply, and by taking a little liberty with what that command might mean, I find that writing or making art is doing just that. Through creation of text or visual media, we multiply all that is good and right and beautiful in the world. We cause people to think through the less appealing parts of the world in order to see the more appealing ones. We can take the worst situations, the most horrible events, and create through them healing, help, peace, and grace with our words and images.

Part of today’s daily prayer from Common Prayer reads: “Sometimes we don’t realize the intensity of the things for which we pray, Lord. Keep us courageously mindful that your way is laden with tears on the way to resurrection. Amen.” Keep us courageously mindful that the way to creativity is laden with tears on the way to resurrection. Keep us courageously mindful that your way is laden with tears on the way to creativity and rebirth. Keep us mindful.

*

I went for a run this morning after sleeping for five whole hours last night.

The Reason I Slept So Well

Wacker and Wabash in Chicago

Chicago River "Private" Walkway

I'm Lovin' the Ferris Wheel

One Lighthouse

Super Yellow Beanie and Cityscape

Another Lighthouse

Lake Michigan

Ferris Wheel in B & W

Marilyn Monroe on Michigan Avenue: Fidelity

The Giant Bean and Some Tourists

Don't Let the Pigeon . . .

Peace.

Lent Day 8: Remember Your Baptism and Be Grateful

Each day, I try to read at least a chapter from each of several books in which I am immersing myself at the moment. One of the books I am reading right now is Reluctant Pilgrim by Enuma Okoro. Okoro’s voice reminds me a bit of the writerly voice I strive for: honest, quirky, humorous, serious when necessary, and compassionately smart. She achieves this voice in a way that I hope one day I will. In tonight’s reading, her thoughts about baptism reminded me of my own:

It is fascinating to me as a writer that the portal into the life of God is through water and word. Somehow the Holy Ghost shacks up in our souls with a verbal lease-to-buy agreement (depending on your tradition), and we are sealed to God for eternal life. I’m not going to pretend I get all that. But I do find the thought of it absolutely beautiful. Whenever I hear the words “You are sealed by the Holy Spirit in baptism and marked as Christ’s own forever” during a baptismal service at church, I clutch my heart and gush as though I’ve just seen a baby panda rescued by a fleet of tiny forest nymph-like fairy angels.

I was baptized when I was somewhere around five years old after “accepting Jesus into my heart” at the ripe old age of four. I had no idea what I was getting into (had I known the many twists and turns my spiritual journey would take, I might have run away) when I asked my mom to pray with me in the living room of our small ranch home. She was sitting in the brown recliner, watching television, and I had been reading my Bible in my room. I remember walking out and asking her about being “saved.” She invited me to climb up into the chair with her, and I think I remember sitting on the foot rest portion of the recliner while she sat in the seat. I think I remember her praying a prayer of forgiveness and confession, and I think I remember praying it, line by line, after her. I know I remember feeling holy when we had finished, like I had done something life altering and important. I remember.

After getting saved, everyone knows the way to seal or bind that salvation is through baptism, so I was the youngest person in the membership class at Hartford City First Church of the Nazarene (we quickly migrated to Methodism). I learned the quick and dirty version of what it meant to be a Christian, and shortly after the class, all of us who had taken it were baptized.

I wore a little white sundress that might have had blue trim and possibly had some fabric applique fruits on the front. The sun shined warm on my summer-tan skin. The slight breeze kept blowing my skirt, as I walked barefooted in the sand on the beach at Taylor Lake. The water was thick and brown with algae covering the surface in spots. The beach was clear as the brightness shimmered off the calm surface. I felt so important. I was making a public profession of my faith in Jesus. I had somehow missed the part about dying to attain life; I just knew I loved Jesus and wanted everyone else to know it, too.

Having waded out until the water was about chest deep, I remember feeling calm, at home, peaceful. The pastor pinched my nose and covered my mouth with his palm. He spoke, “I baptize you in the name of the Father, and of the Son, and of the Holy Spirit.” Dunk. “Amen.” I went under the surface, I was lifted back up, and I was a new little girl. I had been born, died, and resurrected in Christ. I was a new creation. The old was gone, and the new had come.

This moment is one of the many reasons why I love swimming and being near water, why it is my lifeblood. Each time I swim, I can remember my baptism and be grateful. Each time I look out the window to see the river across the street, I can remember my baptism and be grateful. When I think about the spiritual formula presented by Okoro, I realize why words are so important in my life as well: water and words are the portal into life with God. Through those two elements, I remember my baptism. Each time I remember my baptism, I renew my faith, and it is absolutely beautiful.

Peace.

Lent Day 7: A Day of Busy

Today I was busy from 5AM until, well, right now. I had so much to do before I leave for Chicago in the morning, I wasn’t sure I would get it all finished. And, actually, I didn’t quite. I still have to get up early and go make copies of things for the substitute. I also need to finish filling out my student teachers’ evaluations, which will be easy because they are amazing this time around.

Spiritually, I am not sure there is anything I can think of to write about. I prayed, I read, I loved, I ate, I celebrated life. Simple things I do each day. I did get a little crazy and eat ice cream for dinner.

It was a toss up between this and Chunky Monkey.

This is why my serious thought about Lent or spirituality actually came this morning, during the morning prayer in the words of Jean Vanier, founder of the L’Arche communities, which are featured in some of Henri Nouwen‘s works:

Almost everyone finds their early days in a community ideal. It all seems perfect. They feel they are surrounded by saints, heroes, or at the least, most exceptional -people who are everything they want to be themselves. And then comes the let-down. The greater their idealization of the community at the start, the greater the disenchantment. If -people manage to get through this second period, they come to a third phase — that of realism and of true commitment. They no longer see other members of the community as saints or devils, but as -people — each with a mixture of good and bad, darkness and light, each growing and each with their own hope. The community is neither heaven nor hell, but planted firmly on earth, and they are ready to walk in it, and with it. They accept the community and the other members as they are; they are confident that together they can grow towards something more beautiful.

More than any other quote I’ve encountered, this one exemplifies my relationship with Burris Laboratory School. I am (finally) in the stage where I think I can recognize that my colleagues aren’t “saints or devils,” but I can see them as people who walk the earth much in the same way I do. I know Vanier’s thoughts were written/uttered about spiritual communities, but in many ways I need to see my workplace as a spiritual place, not in the creepy “I want God back in schools” kind of way, but in the way Matt talked about on Sunday. I have been placed by God at Burris and I need to put my whole heart into my work, which for me means I need to see the spiritual relevance of the place. And what is more spiritual than shaping and forming the intellectual development and curiosity of our fellow humans? Thinking in this fashion helps hold me much more accountable.

Peace.