Tag Archives: Lord’s Prayer

Our Father?

I was inspired, by an article I read this week, to think about the divine feminine and to really consider my relationship with patriarchy and tradition in the Church. My relationship with the Church is tenuous at best, but my relationship with God is enriching and fulfilling. While I have a great reverence for historical Christianity, I also have a very suspicious eye aimed toward those systemic prejudices that are embedded within it.

I was then prompted to share this with you. I’m not really one to share my prayer life, since I feel that it could be much more deep and much more intentional, but I do think I’ve learned how to redirect traditional prayers in a way that feels more personal to me, while also maintaining the traditional aspects that I love so much.

cross

Traditional “Our Father”:

Our Father, which art in heaven,
Hallowed be thy Name.
Thy Kingdom come.
Thy will be done in earth,
As it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
As we forgive them that trespass against us.
And lead us not into temptation,
But deliver us from evil.
For thine is the kingdom,
The power, and the glory,
For ever and ever.
Amen.

The way I pray it:

“Mother-Father God in heaven, you are holy. Help me to practice your kingdom and your will here on earth, as it is in heaven. Give us what we need, our daily bread. Forgive us, as we forgive. Help us not to be tempted, but keep us from evil. Yours is the kingdom. Yours is the power. Your is the glory. Forever and ever, even unto the ages of ages. Amen and amen.”

There isn’t a huge shift in the language, but addressing my petition to a God that is called both Mother and Father was a huge leap in my faith and a difficult step when I first made it. The more I pray, and the more direct and intentional my inner spiritual life becomes, the more I feel secure in my choice and practice of viewing God as both feminine and masculine, both or neither.

If I am honest, I believe God exists outside of gender. Generally, I refer to God as [They] or [Them] in order to honor the three persons without prescribing a gender on an entity that exists outside of our finite understandings.

Lent Day 25, 26 & 27: Lost a Few Days in There

I think I must have been being too joyful over the weekend, because I lost a few days in there somewhere.

For today’s meditation I want to focus on the present, and not in the cheesy way that an email I received encouraged me to: they call today the present, because it’s a gift. Um, yeah. Pema Chodron writes: “One can appreciate and celebrate each moment—there’s nothing more sacred.There’s nothing more vast or absolute. In fact, there’s nothing more!” I spend too much time, in fact, most of my time, focusing on what comes before each moment and on what comes after each moment. I don’t regularly savor each moment as it happens. Too frequently, I waste the moment by thinking about what I could have changed about the past or about how that present moment will impact my future. In general, I don’t just stop and think about how truly beautiful, or how truly sacred, each moment can be or is. I find myself trapped in the past, looking toward the future, and forgetting about the present, the right now, the “moment” of which “there’s nothing more vast or absolute.” I just squander the sacred beauty of what is.

On Saturday night, I had the privilege of attending Mass at St. John’s in the big HC, my home town. I find myself wondering, in a good way, how people can be Catholic or Orthodox. How can they be in the very real presence of Christ every Sunday and be able to stand it? Whenever I think about the fact that Jesus body and blood are literally ingested into the bodies of the followers of those two denominations, I always wonder if they recognize the beauty, the sacredness, the absolute wonder and majesty of that idea. Jesus is real, he is present, and he is giving, yet again, his body and blood for our consumption. I, for one, can only be in that very real presence of God every so often, because I feel so small in comparison, so unworthy, so ignorant.

Communion

On Saturday, I wondered how this glorious and holy mystery impacted those people who shared in the Eucharist. I, of course, did not because I am not Catholic. I do believe in transubstantiation, but I haven’t been baptized in the Catholic church, so I always abstain out of respect for their rules, expectations, or whatever. It’s probably for the best, because I am not sure I could stand it. When the Fr. Dave was emptying the bowl that the body had been resting in, and combining all of the blood into one chalice, I began to think of the sacrifice. It’s Lent, who wouldn’t think of the sacrifice? But when he lifted the chalice to his lips and swallowed down the rest of the body and blood, I lost it. I always tear up in the face of great reverence. How purely beautiful to not want any bit of your Lord to be wasted, to take in all of that pain and suffering and redemption!

On Sunday, I had another great moment with God in nature. I know, I know, a good protestant (forgive me I think I was a nun once in a former life) experiencing Jesus in the Catholic Church and then again in Nature?!? Ack. Maybe I’m not such a good Protestant after all, but how can you not experience God in this:

Beauty at the Mounds

Especially with the flowers and the grass poking through the dead leaves and winter decay, how can a person not experience God?

So then tell me how is it with all of these bits of heaven presenting themselves to me, how is it that I can still get side tracked by thoughts such as these from Psalm 73?

For I envied the arrogant
when I saw the prosperity of the wicked.
They have no struggles;
their bodies are healthy and strong.
They are free from common human burdens;
they are not plagued by human ills.
Therefore pride is their necklace;
they clothe themselves with violence.
From their callous hearts comes iniquity;
the evil conceits of their minds know no limits.
They scoff, and speak with malice;
with arrogance they threaten oppression.
Their mouths lay claim to heaven,
and their tongues take possession of the earth.
Therefore their people turn to them
and drink up waters in abundance.
They say, “How would God know?
Does the Most High know anything?”
This is what the wicked are like—
always free of care, they go on amassing wealth.

How can I be persuaded to compare myself to others? How can I let what other humans do bother me? I think it’s because

I was senseless and ignorant;
I was a brute beast before you.

And that’s not likely to change any time soon. But, by focusing on the present, not the past and not the future, maybe I can become less and less of a brute beast (see that future focus?). And maybe I can escape the past of dwelling on what seems unfair or irrational. I’m trying. Let’s hope it works.

Peace.

Lent Day 18: Your Kingdom Come

“Through our lives and by our prayers, may your kingdom come!” —Midday Prayers

I sometimes forget, when I pray the Lord’s prayer, that the way God’s kingdom will come here and now is through those of us who believe in Jesus, who are part of the body of Christ. (If you know me well, you know I don’t discount the inherent goodness of humanity, but this specific Jesus kingdom, I think, is ushered in by those of us who are Christians. Good thoughts and actions come from all kinds of people.) God’s kingdom comes through our lives and through our prayers, and I love this midday reminder.

Too often I sit around, navel gazing, wondering why the world isn’t a better place, and I spend too little time consciously going out and making the world look like God’s kingdom here on earth. It’s easier for me to think about and write about how God’s kingdom works, than to make the necessary strides for it to actually happen here on earth. Sometimes it simply takes too much energy. Sometimes I just get overwhelmed by all that needs to happen to make this earth look like the Kingdom of God. Sometimes I am simply too self-focused to help others. Sometimes I flat out don’t feel God. Sometimes, though, I simply feel like I am stuck in a situation where I can’t really bring the Jesus to party, because I can’t figure out how to get past the injustices, the inequalities around me.

For example, I was having coffee with a friend of mine the other day, and she very seriously said to me, Corby, I don’t think you’ll ever be happy. Everywhere you work, you’ll always see something wrong. Everywhere you look, you see the negatives. True story. I don’t think she meant it as a compliment, but I sort of took it as one anyway. I don’t want to be happy, which I think in the above sentence really means complacent, within an institution that is corrupt. I want to be able to see those points of injustice or arbitrarily laid out hierarchies, and I want to have the wisdom and the grace to change them. And, yes, I will likely not be happy until we bring God’s kingdom, which looks so much different than what we’ve got laid out before us right now. And, no, I probably won’t be happy untilall people have equal rights, equal access, equal respect, or simply put equality. As Jesus said in Matthew 20:16, “So the last will be first, and the first will be last.” May your kingdom come.

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As usual, my day in photos:

A Pretty, Mossy Stump by the White River

A Little Brook at the Mounds

Man Only Chapstick: It sits flat in your pocket, so your bros don't know you like soft lips.

A Circle Window at Gordy's Framing

Replica Canoe, I'm Driving

Obsessed With My Own Shadow

Twentieth Century Flats B & W

Twentieth Century Flats