Tag Archives: Spiritual

Cultivate Joy: Part Two (St. Bernard)

I am slowly coming to realize that joy is not necessarily an outwardly expressed, chipper, I-am-so-happy-because-everything-is-fine type of feeling or attitude. Joy is an inwardly felt, deep, intense, I-am-so-connected-with-Jesus-I-can’t-help-but-feel-any-other-way-(at this moment)-and-I-can’t-help-but-share-this type of feeling or attitude. And, it seems as if everything I read about joy indicates that it’s cyclic. Of course, the goal is to be in a permanent state of joy, but because we have other human emotions, the permanence is varied depending upon the presence of those other emotions.

For example, according to an article by Sylvie Supper titled “Spiritual Joy in the Works of St. Bernard,” St. Bernard believed that joy is one of four inner movements. The other three are sadness, love, and fear (361). Supper quotes Bernard’s own writing: “If sadness follows fear, it brings despair. If joy comes after love, it brings laxness. Let joy then some after fear, for fear dreads what is to come, whereas joy finds happiness in what is present and possesses the object of a prudent security. Joy must therefore put fear to the test. And a tested fear is nothing but prudence. Sadness must follow joy, for whoever remembers sad things will embrace joyous things with moderation. Thus sadness must balance joy, and a balanced joy is nothing but moderation” (361-2). The part of this statement that resounds with me is this: “Joy must put fear to the test. [. . .] Sadness must follow joy, for whoever remembers sad things will embrace joyous things with moderation.” I find myself telling my students that bad things happens in order to help us recognize the beauty and grace that surrounds us every day, but St. Bernard says that remembering sadness will help us “embrace joyous things with moderation.” What that says to me is that if we remember sadness, we’ll realize that joy is temporary and subject to change. We won’t let ourselves be swept away by joy, but we will realize the beauty of that joy, because we remember the sadness we’ve experienced as well. On this earth we must recognize there will be highs and lows. We should expect them, and remember each to temper the other. Now I feel like I am talking in a circle: joy, sadness, joy again, sadness again.

In order to illustrate the various types or levels of joy, St. Bernard sets up an excellent metaphor involving drinking: a taste is the joy of God we can experience during life, drink is the joy that is experienced by the souls of the saints, and inebriation is the experience of joy at the resurrection of the body (364). In this life, we can only taste; we can’t become inebriated. He quotes Psalm 35: 9, but I think both 9 and 10 help to better explain this idea of the inebriation of joy: “Then my soul shall rejoice in the Lord, exulting in his deliverance. All my bones shall say, ‘O Lord, who is like you? You deliver the weak from those too strong for them, the weak and the needy from those who despoil them.'” It’s as if the speaker’s entire body is steeped in deliverance, and why would that not bring an intoxicating, inebriating joy? “All my bones shall say” I am filled with the joy of the Lord. How many times has my whole body said, “I am inebriated with you, Lord”? Not yet. Not here. St. Bernard, much like John Wesley from the last post, says that inebriating joy will come later, that it’s not this-worldly.

Jubilus cordis is “the very music of the heart,” which is only found when our hearts experience “the deepest and most intimate joy of the soul united with God” (366). This intimacy is given to us through the books of Proverbs, Ecclesiastes, and the Song of Songs, and it is felt as if from an intimate couple, such as two individuals who marry or who are deeply, intimately bound. Supper says that this intimacy “is a certain experience of God that communicates to the soul [God’s] sweetness and the joy of [God’s] presence” (366). This reminds me of the song “You Are So Good to Me” by Third Day. The chorus says, “You are beautiful my sweet, sweet song,” which seems like a version of this intimacy with Jesus that’s prevalent in Song of Songs.

Finally, Supper explains that though St. Bernard focuses on the inner workings of joy, joy cannot help but radiate our from us. We should have a desire to share our inner joy with others. So, for Bernard, as for Wesley, this inner attitude becomes an outward attitude. Something we just can’t help but share. I suppose first you have feel joyful inwardly, which is my difficulty. I’m not sure if I should expect this joy that can’t help but radiate to be a knock-me-down kind of joy, or just this occasional sweet, peaceful, sort of pukey feeling I get in my soul when everything seems to be right with God. I think it’s the second one, because it seems to be tempered with fear like in the first part of this post, but I also think St. Bernard thought it was the first one, too. Joy is subtle and joy is blatantly obvious. Basically, joy boils down to, again, a relationship with God. Joy is part of the fruit of that relationship. It’s a part of the fruit I wish I could taste more frequently. I want to be inebriated with joy. Here. Now. I don’t want to have to wait for it. I’m the Veruca Salt of the spiritual fruit: I want it now.

*

Supper provides a nice little glossary of terms St. Bernard uses for joy:

  • gaudium: signifies all kinds of joy
  • laetitia and exsultatio: signify the exultation of those who have found God, opposite of bitterness; confiteor: the praise of whoever gives thanks to God
  • hilaris: one who gives joy, the radiation of the face
  • jucundus: someone who leads another to joy
  • congratulatio and congaudere: shared joy
  • alacritas: fervent and driving joy
  • delectare: delight found in resting in God
  • jubilus: the inner song of the soul united with God

Please Don’t Drop Over . . . But I Wrote Something

Summer is here and with it comes my renewed sense of who I am. I know I am cyclic; I think who I am follows a certain strange circadian rhythm. (Incidentally, I just discovered through a quick Wikipedia accidental search that I might be the lucky owner of a circadian rhythm sleep disorder.) No, it’s more than simply a circadian rhythm; my body follows a seasonal rhythm as well. I frequently look back through my blog posts to see what I was thinking about in previous years and previous months. Sometimes the blog posts from the same weeks in different years are surprisingly similar. With the exception of last summer, which I believe to be the darkest night of my soul, summer is usually a time of growth, joy, freedom, and redefinition for me. I am most likely to start a diet, an exercise program, or some new venture in the summer. I grow restless and get a sense of wanderlust when the weather gets hot. This summer has been no exception.

I began eating Paleo/Primal in January of this year, so my diet had already changed considerably. I haven’t once looked at paleo/primal as “a diet,” so it’s been much easier to continually eat this way. Also, I have noticed that I am intolerant of most of the food I was shoveling into my face as a vegan. I can’t eat corn (serious diarrhea). I can’t eat wheat (bloating, hives, mouth reaction). I can’t eat soy (serious hot flashes). And I can’t eat much dairy (tired muscles and achy joints). The dairy, though, is typically the cheat. I can’t get enough Ben & Jerry’s Chunky Monkey. It’s almost paleo/primal, right? Right?! I find that if I stick to eating whole, clean foods like meats and fishes, coconuts, nuts, eggs, vegetables, fruits, fermented ciders, and sparingly using raw honey and maple syrup, I feel so much better.

The side benefit of eating this way, for me, is never having to count calories, always having lots of energy, always having food options that appeal to me, and feeling full with very few low-blood-sugar moments. When I was vegan, I felt good, but never amazing, because I always felt just a little tired. I couldn’t easily go out to eat with friends, unless I wanted to be a total pain or my friends were also vegetarian or vegan. I found myself counting calories, because many processed vegan foods can get really caloric really fast. I counted calories, too, because I could never get full. No worries about feeling full with paleo/primal eating. I can eat breakfast and not be hungry again until dinner.  When I was vegan, my blood sugar would drop at least twice a day to the point where I was really grumpy and lightheaded. Also, as a vegan I always missed eating meat. I haven’t, not one time since I’ve been paleo, found myself fantasizing about a black bean burger or a slab of tofu, though they are both enjoyable. Frequently, when I was vegan, I would desire ribs or a burger or a salmon steak.

Basically, I feel like I’ve moved into a new life and life more abundantly. I’m still not cool with factory farming, and I never will be. I try to get all local, grass-fed meat and eggs and wild-caught fish, paying close attention to the ways the animals are raised, harvested, and slaughtered. This is the consolation I make for taking another life, which I still feel is sacred. This facet is the most difficult for me about paleo/primal, but I feel so much better I don’t ever want to look back. And, from my fattest point three years ago (256.4 pounds) I have lost 46 pounds total, but just from this January, I have lost 30 of those pounds. My pants size has dropped three sizes, and I bought my first pair of Calvin Klein shorts at Marshall’s when I was in Florida. I can run, bike, and swim with much more ease and speed. It’s really refreshing and beautiful.

I have set two new goals for myself: run a trail marathon by the time I am 40 (July of 2014), and complete a triathlon of some length by the time I am 39 (July 2013). Summer affords me the time and light to get in a lot of exercise, which may be why my mood gets so much better. Every morning I get up at 5:30 or 6 and either run to the pool and swim a couple of miles, or ride my bike 20-ish miles. This summer I decided to do two-a-days, which include ab exercises or kettle bell workouts in the afternoons. I find myself doing circuits, hoping to add in other body-weight exercises. I’m a big fan of minimal equipment. Today, as I sit here writing this, my abs are still on fire from the medicine ball workout I did on Monday, but I’ve read enough to know that you’re abs can take some punishment. Every day punishment, so I plan to carry-on this afternoon before joining the summer solstice bike ride that leaves from Pita Pit this afternoon. I also play disc golf, because I can and because it’s fun.

I know.

I sound like a total meat-head who can only talk about diet and exercise, but I consider those to be two of four basic building blocks of my life. Diet. Exercise. Spirituality. Intellect.

Another basic building block is my faith. Summer gives me time and inspiration to devote to spending intentional time with God. As I did with Lent, I am utilizing Common Prayer to facilitate my morning worship and prayer time. I take great comfort in the ritual of liturgy and prayer, and I find I can connect more completely, more fully with God, when I structure my prayer as a call and response with the refrain, “Lord, hear my prayer.” In my prayers, then, I can be as specific or as general with my words as I want to be, and the words, “Lord, hear my prayer,” feel as if they reassure me that God can hear my thoughts about that topic without my having to verbalize them. There are many things I pray, that I am not sure I would know how, or feel comfortable, verbalizing, even just to God, who I have been told already knows my thoughts.

As a child, I couldn’t see the value of prayer if God is unchangeable and if God already knows my thoughts. What’s the point? Now it seems to me that the point is much like speaking to a psychologist, and sometimes I can think/speak through my own problems or think/speak my own joys much like I would to a friend. Sometimes simply doing that makes it feel as if God is answering, and maybe that is the answer. Maybe we aren’t really changing God’s mind, but our own. Maybe we aren’t hearing a tangible answer from God, but we are instead somehow coming around to an answer. Perhaps this is how many people make decisions where God’s will looks a lot like their own will. I’m not sure. I’m just knocking around some skepticism/cynicism. Sometimes as Christians, I think we like to have things both ways: God is unmoveable, but we can move God through prayer, and we want God to be constant, but we want God to save someone’s life or change an outcome. In fact, we sometimes beg. It’s interesting is all I’m saying. I haven’t lost my faith, I just have lots of questions.

I have also added into my quiet time the discipline of reading through the book of James each day. Once I feel as if I have most of its truths committed to my soul, I will choose another book, though there aren’t many short enough to read in their entirety each day. I may have to read a few chapters each day or something. I started with James because of its practicality and because it seems to be an outlier about some pretty heavy theological concepts, like faith and works, speech, and prayer. I like James for his candor and for his perspective. He’s not Paul, and I love that about him.

I think when I am grounded in my faith, my relationships get better. I lump family, friends, and my love into this building block of spirituality. It all rolls together for me. When I am fully centered and fully contemplative of God, my faith, the Church, the way I deal with people is much more grace-filled, much more holy, much more compassionate. I can’t give love that I am not allowing myself to take from God. When I center in God, pursue God, my relationships fall in line and become more fulfilling, more of a blessing, and less like work. Summer is a time to nurture those relationships.

Finally, feeding my intellect is something that I have to do to feel like all is right with the world. Sometimes I feel like I go into a nine-month-long hibernation during the school year. I get up. I teach. I come home. I plan. I grade. I go to bed. If I am lucky, I add in some exercise or socialization. But, during the summer, I get to do whatever I want, whenever I want, and I even have time to read. I read a lot during the summer. It’s my goal to read at least two books each week: one fiction and one nonfiction. So far, I am on schedule. I love learning new things, and my favorite way to do it is by reading, especially since it’s become real again.

So, yeah. Summer. Love.