We sit down to eat.

Last week’s poem is called “Eat” by Joy Harjo, who was our US Poet Laureate, and who is also one of my favorite poets. The last line of the poem says, “We sit down to eat.” The poem is about all the ways in which wildlife, as well as humans, and really all of nature, rely on each other as food. For example, there is a really beautiful image near the end of the poem: “The night is swallowing/ Daylight.” In this poem, each bit of nature relies on the consumption of the other parts of nature.

Eating is something I think a lot about, because consuming food is a necessity in this life, if we want to stay alive. But, eating, breaking bread, sharing a meal is also a way for us to build community, grow in love with each other, and learn how to give grace in new ways.

To start with, and this piece is important to me because of my faith, Jesus chose to commemorate himself through food: “While they were eating, Jesus took a loaf of bread, and after blessing it he broke it, gave it to the disciples, and said, ‘Take, eat; this is my body.’ Then he took a cup, and after giving thanks he gave it to them, saying, ‘Drink from it, all of you; for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.'” (Matthew 26:26-27, NRSV). Jesus could have chosen any other thing to represent himself, but he knew, I think, that food binds people together in a way that really nothing else can. I mean he was building his legacy on top of his own faith’s legacy of the Passover, which is deeply and intricately intertwined with foodways. Jesus reinvented his own culture, and left a legacy of food as a means to wellness, a meal as a healing balm.

I like to think about the ways in which something simple like making my great-grandma’s bakalava recipe binds me back to her and to our shared history. I am not only tied to my great-grandma, but also to my grandma, my mom, my aunts, my cousins. We all share this lineage through a simple dessert. I remember when I was younger, and my Greek family would all gather together for holidays, weddings, funerals, and whatever other occasions, the most important part was the food we shared. My Aunt Aglaia was known for making amazing dolmades, my grandma was known for her spanakopita, my mom for her baklava, and countless other women in my family had their own specialties that they’d bring together to celebrate. As time went on, the gatherings diminished, until recently, we’ve only really met for funerals, which is quite sad.

I also think about the hundreds—or probably thousands—of hours I’ve spent with friends, family, acquaintances, strangers made friends, and others sitting in an uncomfortable booth at Pizza King, a soft comfy chair at a coffeehouse, or at a dining room table in someone’s house sharing a meal, coffee, or dessert, talking, and learning about each other. Food brings out a curiosity and a comfortability that may not have been there previously. We share a meal, we share life, and we come together in a unique way that doesn’t happen outside of consuming food together.

Food creates a social intimacy that cannot be duplicated by anything else. I don’t have words to explain why this happens. I just know it does, because I can feel it when I break bread with others. I know a miracle happens when we sit down to eat.

Sick. This is a process.

The poem I read for this past week is called “When the Fact of Your Gaze Means Nothing, Then You Are Truly Alongside,” and it was written by Donika Kelly. I read the poem every day of the week and the thing I noticed about it, is that the more familiar I got with the poem, the more beautiful it became. I missed the point of it the first couple of days, and then I realized that this poem is all about becoming a part of something so much so, that you don’t notice that you’re a part of it. You are with it, in it, around it, no longer an observer, but a participant. I love the refrain “this is a process.” Everything is a process.

I bumped into a friend of mine at Target this morning. I’ve been sick for a few days, so I had run out of food and had to go buy groceries, which is a much more pleasant thing ona Tuesday morning than it is on a Saturday or Sunday afternoon when I usually shop. But, my friend was telling me about some difficult things in her life, and then she said, but we’ll make it through because we have to. We don’t have a choice. And, of course, this reminded me of the poem I’d been reading for seven days, and that “this is a process.” A process through which we will survive, and, if we’re lucky, grow.

Being sick is a process, too. I have been sick since the Sunday before we went back to school this semester, but I pushed through the first week back, because a teacher never wants to miss during that first week, because that first week is when all of your norms for the classroom get set and routines get established, and it’s rough to ever come back from missing. By Friday afternoon, I left early and went home at 1PM and slept through the night. I felt so much better that I tried to complete the Night Trail 1/4 Marathon, which invovles a headlamp, lots of snow, 6.55 miles of uphill and downhill trekking, and cold temperatures. And, then, by Sunday afternoon, I was sick. As of Tuesday, I am still sick and trying to decide if I will, in fact, be at school tomorrow.

What I am learning from this world right now is that I need to look at life as a process. I can’t help getting sick. I get sick a lot. And it’s usually pretty bad. I’ve had a generally healthy year for me, so I can’t really complain about this round of whatever it is. I didn’t take a COVID test, because I’ve had COVID four times and this doesn’t feel like that. I just feel achy with lots of mucus and a very sore throat. So, I am hoping that I wake up tomorrow right as rain, and that I can be at school, then be at therapy, and then go on our field trip on Thursday and this will be behind me.

This is a process.

Hope

As the calendar year comes to an end and people look back into the past to see what they’ve accomplished and look forward into the near future to set goals, I look back and see that what I accomplished is that I am here. I am still in this mortal coil, still moving forward day by day, and still working to experience joy and, on most days, happiness. For me, simply being here is a huge accomplishment. As I look forward to the new year and as I try to set goals, my only real goal, as always, is to have hope that this year will be better than the last.

In “You Belong to the World,” the first poem in the collection You Are Here: Poetry in the Natural World edited by Ada Limón, the poet Carrie Fountain states, “You belong/ to the world, animal. Deal with it.” If you’ve read this blog for a long time, you know I’ve wrestled with vegetarianism, veganism, paleo eating, omnivorous eating, and a variety of other ways to sustain myself. I do believe that eating vegan is the best choice for us and this world, and vegetarianism is a close second, but I also know that as I age I need more protein than what I can stomach on a vegan diet. Notice, I did not say than what can be attained on a vegan diet, but more than I can ingest. I cannot eat that many lentils. I don’t even like most beans. So, I am choosing instead to eat mindfully, in moderation, all of the things I love, because while I want happiness for the animals, I, too, am an animal and desire happiness and longevity. Maybe one day, again, I will be vegan.

About being an animal and belonging to this world and dealing with it. Again, if you’ve read this blog for longer than a minute, you know I am heavily invested in theology, and so much theology is about what will happen then. Then, as in, when we die. While I have never been thoroughly invested in an “I’m living well now, so I can get to heaven” theology, I have been, since I was very young, invested in a “how do I live my theology, or how do I live like Jesus and Buddha, here on this earth in this year in this specific moment” theology—this was not so popular in seminary, as I was always asking why people were good with the hopes of a future reward, rather than being good because those good works flowed from their beliefs and were a natural consequence of our faith in Jesus—but, I digress. The idea of being an animal who belongs to this earth, so deal with it, seems much in line with my way of theological thinking. We are animals who belong, for up to 100 or so years, to this earth, while simultaneously we are souls who belong infinitely to another realm, string, or timeline—I have yet to parse this out exactly—and while we are here, we belong not only to ourselves, but to the world and those other creatures who inhabit it. In Genesis, humans are given the role of caretakers of the other animals on this planet—so what? it’s a metaphor, mythology, or allegory; we learn from those all of the time. We are not separate from nature, but we are part of it; in fact, we’re the ones who are supposed to make sure the plants and the animals—every last living thing— stay safe and well, so we can all be fruitful and multiply. There’s a reason that all of nature—a hike, a swim, lying in the grass, watching the clouds, feeling the rain— feels so fucking good to us. We belong to it, animals, so deal with it.

How, you may ask, does that effect how I plan to live out my goals this year? Fountain writes, “Even as/ the great abstractions come to take you away,/ the regrets, the distractions, you can at any second/ come back to the world to which you belong,/ the world you never left, won’t ever leave, cells/ forever, forever going through their changes, [. . .].” I hope to come back to this world. I hope to be sober and present in each moment in which I live. I hope to love every thing and every one in that moment. I hope to be vulnerable by sharing the best, and worst, parts of who I am and to allow myself to be shaped for good by those who love me. I hope to move a lot and consume moderately and read some and write some in mindfulness. I hope to honor who I was, who I am, and who I am becoming. I hope.

Joy

The third Sunday of Advent is all about joy, an emotion, a feeling, a posture that I wouldn’t name as something that comes natural to me. In fact, joy is really difficult for me to even wrap my mind around, let alone figure out how to feel or articulate. I do know that joy isn’t the same as happiness, and I also know that joy is a lasting state of being, a way of existence. I know that joy sustains us, even when we aren’t happy, and especially when are filled with sadness or rage.

Joy is the condition that allowed Julian of Norwich to hear God say to her, “All shall be well, and all shall be well, and all manner of things shall be well.” And it’s the underlying knowledge that, in fact, all shall be well, regardless of our circumstances. This past Sunday’s first reading was from Zephaniah, and while I rarely read the minor prophets—not for any reason, because the prophets are lovely—I found these words to be extremely challenging and comforting:

“The LORD, your God, is in your midst,
a mighty savior;
he will rejoice over you with gladness,
and renew you in his love,
he will sing joyfully because of you,
as one sings at festivals.”

According to Zephaniah, God sings joyfully because of us, and God rejoices over us with gladness. I love those images, and I’d like to keep thinking about us singing joyfully because of each other and rejoicing over each other with gladness. I am willing to believe that this may change our world. As we wait for Jesus to become real in this world on Christmas, we can be the light in the darkness, we can bring the joy, and we can provide hope. The first two lines of the quote above say that God is already in our midst, as a mighty savior, providing a feeling of safety and security.

Joy is a way of existing. Joy will sustain us.

Peace

Today, the second Sunday of Advent, is dedicated to thoughts of peace. As you may or may not know, peace is one of my favorite concepts, a word that I say frequently, my favorite part of the liturgy, and the signature of all of my emails.

I have spent a great deal of time in spiritual and theological thought about the way the concepts of peace and justice interact. How, for example, does Christ’s death ensure both justice and peace? How can we bring that same sacrificial love into our daily interactions to ensure both justice, which requires consequences, and peace, which requires harmony and benevolence. For me, this juxtaposition is the crux of all theological thoughts. How can two seemingly opposite ideas work together to usher in the Kingdom of God in our daily lives, and, as importantly, how do those same two concepts function in the theology of the crucifixion? Martin Luther says, “Peace is more important than all justice; and peace was not made for the sake of justice, but justice for the sake of peace.” I am still trying to decipher what I think about his ideas of peace and justice, but it’s reassuring to know that someone as influential as Luther also wrestled with this.

On a more practical level, if you’ve ever had a conversation with me, when we parted ways, I probably said, “Peace,” to wish you well as you walked away. For me, saying peace to a friend is more than just a simple goodbye, because I really want to help this world become more peaceful, and somehow I think if I say it enough, we might think about it more. And, it’s a simple way to wish someone well, like saying shalom, salaam, or namaste, which I know don’t simply mean peace, but are phrases that carry beautiful meanings, such as restoration, humility, and noting the divine in each other, inside them as well. When I say peace, I mean all of these things. Speaking things into being is a concept I hold close to my heart, and I want people to know that I want to restore my relationship with them, that I want to live in a posture of humility with them, and that I see the image of God in them.

Experiencing the divine is important to me and is one of the main reasons I attend the Episcopal Church. I can feel Jesus, the very presence of God, in the euhcarist, and I think that is facilitated by the passing of the peace earlier in the liturgy. Speaking and hearing the words, “Peace of Christ be with you,” moves me and fills my heart with a strong love that enables me to really feel the divine.

Finally, because my job is at a public school, and because there is quite a lack of peace in the educational world these days, I sign all of my emails with the word, “Peace,” because I hope, beyond hope, that somehow we can return to a more peaceful world. This world is filled with chaos and anger and honestly we’ve lost our ability to speak civilly to each other in so many situations, that I hope by wishing people peace, even in a simple way like an email signature, that we’ll stop for a second and consider what it might look like to live at peace with each other. So, maybe, when we don’t agree, we can talk through our disagreements in a real way and stop quoting talking points from the extremities to which we’ve moved. We can really listen to learn then respond after thought to each other, rather than not really listening to immediately respond to each other.

I started this entry by thinking about peace and justice. And, while I love peace, I do know that justice is necessary. For example, the justice of decolonization is necessary, but I also think that justice can bring peace. Maybe not in the beginning, as decolonizing this world would cause a great deal of strife, but in the long run, the long game, the peace could be so beautiful and so much like the Kingdom of God. I have so many more thoughts about how these two theological concepts work together, but I actually have to get back to work on what pays the bills, which is also the good work of shaping young minds to bring peace, and justice, to this world.

Peace to you.